In the past few decades, the Jewish state has vastly expanded its diplomatic, economic, and sometimes military ties with South and East Asia, while doing its best to stay away from the conflicts that divide the countries in the region. Daniel Samet surveys the potential for these relationships, urging Jerusalem to avoid deepening cooperation with China and instead to focus on cultivating further its alliances-in-the-making with China’s competitors:

In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelming lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: