In the past several years, Israeli Arabs have attained rising wages and standards of living as well as greater levels of education; they have also become more likely to learn Hebrew and to join the IDF. Mansour Abbas has led his Islamist Ra’am party into the governing coalition, and shifted attention away from the Palestinian cause—long the centerpiece of Israeli Arab politics—and toward the bread-and-butter issues facing his constituents. Yet there have also been less encouraging signs, particularly the riots that took place last year in cities with mixed Arab and Jewish populations, and the participation of Israeli Arabs in the recent wave of terror. Efraim Karsh sees in these last developments a disturbing trend that began with the Oslo Accords:
Socioeconomic Improvements Won’t Bring Political Moderation to Israel’s Arabs
Is American Jewish Liberalism Dying?
In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelming lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: