CUNY’s Law Faculty Unanimously Endorsed a Student-Led BDS Resolution—after CUNY’s Chancellor Unequivocally Rejected It

Last December, the student government of the City University of New York (CUNY) Law School adopted a resolution endorsing, “proudly and unapologetically,” the anti-Israel Boycott, Divestment, and Sanctions (BDS) movement. At the time, CUNY’s chancellor Felix Matos Rodriguez cited a 2016 executive order from then-Governor Andrew Cuomo, which, he argued, precluded the public law school from participating in or supporting BDS. The matter might have ended there, Steven Lubet suggests, noting that many similar BDS initiatives at schools across the country have produced little practical effect. Last month, however, the law-school faculty council unanimously endorsed the student resolution, a move that Lubet argues “might jeopardize the law school’s legitimacy.”

The student government’s impressively researched boycott resolution covers six pages, with twenty paragraphs of accusations against Israel and 26 footnotes. It protests every conceivable university connection to Israel, from using Dell computers (because CEO Michael Dell “is an Israel backer”), to free tuition for NYPD officers (because of their exchange programs with Israel), to serving Sabra hummus.

It gets worse. . . . The scope of [the student government resolution] is only revealed by a link in a footnote, which leads to an extensive BDS website. A few clicks will then take readers to the “Guidelines for the International Academic Boycott of Israel,” which include “the cancellation or annulment of events, activities, agreements, or projects involving Israeli academic institutions or that otherwise promote the normalization of Israel in the global academy, [including] conferences, symposia, workshops, book and museum exhibits.”

If honored by any law school, these limitations would constitute a blatant violation of academic freedom for future teachers, scholars, or students interested in understanding Israel—beyond its purported crimes—in their research or education. At a public law school, such sweeping viewpoint restrictions on conferences, symposia and book exhibits—prohibiting anything that “normalizes” Israel—also violate the First Amendment.

Read more at The Hill

More about: Academia, BDS, First Amendment

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society