At UCLA, Professors Get Ostracized for Standing Up to Woke Orthodoxy, but Hailed as Courageous for Standing Up to Jews

A sixty-two-year-old tenured professor at the University of California, Los Angeles, Joseph Manson recently decided to retire early—to escape an intellectually stifling environment where political correctness reigns. By way of example, Manson cites a colleague whose empirical research on crime yielded results that some of his fellow anthropologists labeled “racist.” In the ensuing controversy, one “professor tried to organize a mob to demand the professional destruction of a colleague.” Munson then turns to the problem of anti-Semitism:

Also typically of elite U.S. universities, UCLA is awash in Jew-hatred thinly disguised as anti-Zionism. In May 2019, one of my colleagues, Kyeyoung Park, invited a guest lecturer, the San Francisco State University professor Rabab Abdulhadi, to her class to proclaim that Zionism is a form of white supremacism. Unlike [other colleagues who were harassed or anathematized for their beliefs], Park was celebrated by the faculty and administration as a courageous, embattled exponent of academic freedom. The Anthropology Graduate Students Association chimed in with a resolution agreeing with Abdulhadi. More recently, the Asian-American Studies Department posted to its website a statement accusing Israel of settler colonialism, racial apartheid, and so on.

Irrespective of the content, doesn’t it infringe on the academic freedom of individual professors (and postdocs and graduate students, whose careers are dependent on faculty recommendations) for an academic department to take a political stand on behalf of all its members? Several other Jewish faculty [members] and I have made that case to UCLA and the University of California leadership to no avail.

A 2019 article by Liel Leibovitz, . . . argued that the increasingly open hostility of American universities toward Jews is inseparable from the universities’ increasingly brazen rejection of two values that, during the 20th century, made them into places where Jews specifically, and ambitious and open-minded people generally, could thrive: meritocracy and free debate. In 2019, I thought that Leibovitz was exaggerating and rather overwrought. Everything that’s happened since has shown that he was spot on.

Read more at Common Sense

More about: Academia, Anti-Semitism, Israel on campus, Political correctness

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society