The jackal is likely mentioned several times in the Hebrew Bible, although in each case the translation is disputed. But there is no doubt that these genetic relatives of wolves and dogs have roamed the Levant for millennia, and are still found in the wild in Israel. Recently, zoologists have noticed some significant changes in their behavior. Pesach Benson writes:

Golden jackals, an overabundant species in urban habitats, have long been observed thriving near human populations. However, a Tel Aviv University study conducted on the Golan Heights suggests that the existing closeness between humans and jackals might be initiating the first stages of domestication, akin to the domestication of dogs from wolves.

During a camera survey on the Golan Heights, the researchers discovered five unusual jackals with long fur, white patches, and upright tails. One of these jackals, nicknamed “Jackie,” became the focal point of the study. One indicator of domestication is a change in fur color. . . . Genetic and skull examinations confirmed that Jackie was 100-percent jackal, ruling out any dog hybridization or known coat-color mutations.

The discovery of Jackie raises the possibility that this might be an incipient stage of self-domestication, a phenomenon that has not been witnessed in the thousands of years since the domestication of the last wild mammal. Israel, particularly the Golan region, holds historical significance as the birthplace of plant and mammal domestication.

On June 3, an Egyptian policeman crossed the border into Israel and killed three soldiers. Jonathan Schanzer and Natalie Ecanow urge President Abdel Fattah el-Sisi to respond by visiting the Jewish state as a show of goodwill:

Such a dramatic gesture is not without precedent: in 1997, a Jordanian soldier opened fire on a group of Israeli schoolgirls visiting the “Isle of Peace,” a parcel of farmland previously under Israeli jurisdiction that Jordan leased back to Israel as part of the Oslo peace process. In a remarkable display of humanity, King Hussein of Jordan, who had only three years earlier signed a peace agreement with Israel, traveled to the Jewish state to mourn with the families of the seven girls who died in the massacre.

That massacre unfolded as a diplomatic cold front descended on Jerusalem and Amman. . . . Yet a week later, Hussein flipped the script. “I feel as if I have lost a child of my own,” Hussein lamented. He told the parents of one of the victims that the tragedy “affects us all as members of one family.”

While security cooperation [between Cairo and Jerusalem] remains strong, the bilateral relationship is still rather frosty outside the military domain. True normalization between the two nations is elusive. A survey in 2021 found that only 8 percent of Egyptians support “business or sports contacts” with Israel. With a visit to Israel, Sisi can move beyond the cold pragmatism that largely defines Egyptian-Israeli relations and recast himself as a world figure ready to embrace his diplomatic partners as human beings. At a personal level, the Egyptian leader can win international acclaim for such a move rather than criticism for his country’s poor human-rights record.