In the coming weeks, the IDF plans to begin drafting Haredim of eligible age. Meanwhile, haredi rabbis and political leaders continue to insist that they oppose enlistment under any circumstance. Tamir Granot, a religious Zionist rabbi and the head of a yeshiva—whose own son was killed in action on October 15, 2023—reflects with sensitivity on the distance that separates him from his haredi coreligionists, with whom he shares so much. Granot, on the one hand, has little sympathy for the arguments against conscription:
I don’t believe that there is a single haredi rabbi or member of that society who thinks that if two people are sitting at home, and one is studying Torah, and terrorists are standing outside the door, then it is legitimate for the student to say to his friend: sorry, I can’t help, I’m busy—but you go out to fight or die. The thought that studying the Torah exempts one from joining the war to save the people of Israel is a desecration of the Torah.
On the other hand, he believes the problem can only be solved if the army is willing to meet Haredim part of the way:
In order to absorb Haredim into the IDF without posing a threat, the army will have to adapt itself. . . . The army will also have to compromise in terms of some of its values. For example, in terms of integrating women soldiers or commanders into units comprising Haredim, complete gender equality (to whatever degree it exists in the regular army) will need to be reconsidered.
Haredi society will have to mature and start to take responsibility—and we must believe in its power to do that. I have great faith in its strengths, because of the Torah, kindness, community, and wisdom which mark that society.
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