In 1942, Elmer Berger, an American Reform rabbi unhappy with Reform’s decision to drop its opposition to Zionism, founded the American Council for Judaism (ACJ). Its purpose was to oppose Jewish statehood on the grounds that Jews constitute a religious group rather than a people, that Jews should be loyal only to the countries in which they live, and that, in Berger’s words, the “integrity of Judaism” needs to be defended against the “pollutions of Zionism’s politics.” As a result, Berger developed a friendship with an Arab intellectual who would later become involved in the Palestine Liberation Organization (PLO), and gave lectures on such topics as “How Should Arabs Present Their Case to the American Public?” His writing would be translated into Arabic and cited heavily in works produced by the PLO Research Center.
Jonathan Gribetz cites one of these works:
As Anis Sayegh wrote in his foreword to the April 1969 book Isra’il wa-Yahud al-‘Alam (“Israel and World Jewry”), the links Israel claimed to Jewish citizens of other countries made it an exception in the world of modern states. Indeed, according to the author, the asserted links between Israel and world Jewry were “illegal in terms of international political principles and international law.”
[The book’s author] identified what for him was a “glimmer of hope”: that many Jews opposed Israel’s claims of responsibility for “the Jewish people.” The publications of Elmer Berger and others associated with the ACJ filled a significant portion of [the] bibliography: twenty of the 85 English-language sources listed were either written by Berger or published by the ACJ.
What’s noteworthy about Sayegh’s argument is that, even as it draws on Berger’s case against Jewish nationalism, it also boils down to an assertion that Israel is bad because it is Jewish—not because it (for instance) oppresses Palestinians. Gribetz than takes a closer look at Berger’s career:
Berger’s motivations remain open to debate. What is clear, however, is that he was right on the money in thinking that the more his views were perceived as part of internal American Jewish discourse and motivated by “authentically” American Jewish values and interests, the better these views served Arab critics of Israel.
Another layer of complexity . . . is the fact that Elmer Berger apparently had, as late as the 1950s, professional ties to the Central Intelligence Agency. The historian Hugh Wilford has argued that the network of the ACJ and the American Friends of the Middle East, on the board of which Berger served, was “both a government front and a lobby group with an agenda of its own.”
More about: Anti-Zionism, CIA, PLO