Nine days after Hamas’s invasion of Israel, Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, publicly offered to trade himself for hostages being held by Hamas. This noble, if perhaps empty, gesture suggests something that distinguishes the attitude of the Catholic Church’s chief cleric in Israel from his predecessors, as does the fact that Pizzaballa called Hamas’s deeds “barbaric.” Cole Aronson provides a history of the Latin patriarchate and a profile of the “big, quick-witted, businesslike Italian, fluent in English and Hebrew, with a doctorate from Hebrew University” (on the subject of Jewish texts), who is now patriarch:
Pizzaballa does not admire Hamas. . . . But his patriarchate has also called for a ceasefire since October 7 of last year, when it published a statement condemning the “violence” of unnamed perpetrators against unnamed victims.
Pizzaballa knows the risks to Catholics of public sympathy for Israel. Criticizing Israel, by contrast, wins sympathy from Arab Muslims without eliciting much antipathy from Israeli Jews, who are otherwise engaged. Nor are the Holy Land’s Catholics the only Christians on the patriarch’s mind. According to a Palestinian source inside the patriarchate, the patriarchate did not want Gaza’s Catholics to comply with the Israeli army’s evacuation order from Gaza City early in the war. Apparent Catholic complicity in an Israeli campaign to depopulate Gaza risked setting Mideast Muslims against their Christian neighbors.
Alas, Pizzaballa’s judgment makes a certain brutal, survivalist sense. He gains nothing by saying nothing and might lose everything by blaming Hamas. But he gains something by blaming Israel: extra protection by the only military in the conflict zone that cares about the safety of Christians.
More about: Catholic Church, Israeli-Palestinian Conflict, Jewish-Catholic relations