Witkoff first came onto the world stage with his role in securing the release of 38 hostages held by Hamas—in exchange for a cease-fire and Israel’s freeing of hundreds of jailed terrorists. Negotiations for the release of the remaining 28 hostages possibly still alive continue, but so far have not produced results. One of the outcomes of the previous deal was the perverse public spectacles that Hamas and Palestinian Islamic Jihad put on during the releases. And then there was the confirmation of the deaths of the Bibas children, the revelation of some of the details of their murder, and Hamas’s even more perverse use of their bodies.
To make sense of these sense-defying scenes, Gary Saul Morson turns to Fyodor Dostoevsky:
Russian progressives of Dostoevsky’s day routinely argued that crime is always a rational response to unjust social conditions. Since people are rational agents, all one has to do is change social conditions for crime to disappear. Dostoevsky never tired of mocking such naiveté. What had these Turks to gain from tossing those babies on their bayonets except the sheer pleasure that sadistic cruelty can provide—pleasure that has nothing to do with social conditions? By the same token, even when terrorists kill for what they take to be a just cause, there is almost always an element of sadistic pleasure.
Why kill babies before their mother’s eyes? Why make the killing a spectacle with an audience? One reason is that the cruelty is all the greater: the babies, after all, do not understand what is happening to them and can at most feel brief physical pain, but a mother will never forget the image and sound of her baby’s flesh being impaled. Forced witness multiplies horror.
Was something of this sort involved when Hamas fighters filmed their crimes or when Hamas recently created a spectacle by humiliating the hostages they were returning? That is something even the KGB did not do when trading prisoners with the West.
More about: Evil, Fyodor Dostoevsky, Hamas