Since the early days of the current war, the posters bearing the names and faces of individual hostages taken by Hamas have become a common sight for Jews in the Diaspora—as have the remains of those posters that have been torn down or defaced. But another trend has also emerged in Israel, less widespread abroad: stickers with names and faces of those killed on October 7, and of those soldiers who have given their lives in the war that followed.
Leon Morris noticed the presence of these stickers, evidently affixed by Israeli visitors, in an unusual place: at the site of a Nazi massacre of Jews in northeastern Poland. Their presence got him thinking about the connection—one invoked so often—between the Holocaust and the Hamas attacks, and between Yom HaShoah last week and Israel’s memorial day today:
Although Jews are still dying, we have moved from slaughter to sacrifice, from degradation to dignity. Jewish blood is no longer cheap. These soldiers died to protect a Jewish state which enables Jewish life to grow and flourish like never before.
In sharp contrast, there is, of course, another way of understanding the placement of the soldier stickers at these mass graves in Poland. Despite the establishment of a state and an army, despite Jewish sovereignty and a return to the land, the long history of Jews dying for the sanctification of God continues.
These differing meditations on the meaning of Jewish death, 80 years ago and today, still lead us to a singular imperative to embrace the Jewish future with hope and faith. Confronted with so much death, then and now, we must respond affirmatively to God’s rhetorical question of the Prophet Ezekiel (37:3), “Can these bones live?”
Ezekiel admits to his own limits of knowing what is possible. God responds: “I will lay sinews upon you, and cover you with flesh, and form skin over you. And I will put breath into you, and you shall live again.”
More about: Ezekiel, Gaza War 2023, Yom Ha-Zikaron, Yom Hashoah