Yemenite Jewry’s Final Chapter

One of the oldest Jewish communities in the diaspora, having survived successive waves of persecution, mostly departed for Israel following its independence in 1948. But several dozen Jews still remain. Now that Iranian-backed rebels have seized control of the country under the motto “Death to America, Death to Israel, Curse the Jews, Victory to Islam!,” these holdouts, too, are making plans to leave. Tom Finn and Tik Root write (2013):

Most of the twenty or so [Jewish] families that remain . . . live behind the walls of a government compound for expats near the U.S. embassy in Sana‘a [the Yemenite capital]. . . . The elders never leave. Now and again the younger men venture out to sell jewelry at a nearby market.

Reels of razor wire, soldiers, and German shepherds make the entrance look like a prison. Inside it is quiet and leafy. With a playground, two ATMs, a restaurant, pharmacy, and a bus to shuttle them around the compound, it has the sleepy feel of a retirement community in Florida.

The Jews, who raise goats and chickens on plots of land next to the homes of Russian oil barons and aid workers, rarely leave the compound. Instead they rely on a monthly stipend for food and rent provided by the government.

Read more at Time

More about: Aliyah, Anti-Semitism, Jewish World, Mizrahi Jewry, Yemen, Yemenite Jewry

 

How Columbia Failed Its Jewish Students

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.

Read more at National Review

More about: Anti-Semitism, Columbia University, Israel on campus