The Last Jews of Ankara

While it never rivaled the great Jewish communities in the coastal cities of Salonika, Izmir, and Istanbul, Turkey’s modern-day capital of Ankara was once home to a thriving Jewish population. Esti Judah and Davide Lerner write (free registration required):

Located in Ulus, the tumbling old quarter of Turkey’s capital, [the sole functioning] synagogue dates back to the 19th century and was radically refurbished by an Italian architect in 1906. . . . The Jewish community of Ankara can be traced back to [ancient times]. The Byzantine-era Jews, known as Romaniot, inhabited central Anatolia well before a wave of thousands of Sephardi Jews came to the region following their expulsion from Spain in 1492. The community peaked at about 5,000 members in the 1930s. . . .

Ankara’s Jewish community now numbers a mere 24 people, and that includes the Jewish members of the diplomatic corps and UN officials posted in the city. Just a few of the 24 turned up promptly for the start of Saturday morning’s Yom Kippur service, which was led by a rabbi sent from Istanbul. . . .

In his recent documentary [on the city’s Jews, the researcher Enver Arcak] tries to identify the key turning points in the Jewish depopulation of Ankara and the region. “Thousands of Jews, as well as Greeks and Armenians, were forced to leave Turkey in 1942 after the issuing of the so-called levy on wealth and extraordinary profits,” he says. “The tax was deliberately tailored to transfer their riches to ethnic Turks by requesting sums from the minorities that they were unable to pay.”

Welcome to Mosaic

Register now to get two more stories free

Register Now

Already a subscriber? Sign in now

Read more at Haaretz

More about: Jewish World, Romaniote Jewry, Sephardim, Turkey, Turkish Jewry

 

How Israel Helps Uphold the U.S.-Backed Liberal International Order

Oct. 16 2019

Seeking to reverse decades of diplomatic isolation, and in response to increasing hostility from Western Europe, Jerusalem in recent years has cultivated better relations with a variety of states, including some with unsavory rulers—ranging from the Philippines’ Rodrigo Duterte to Russia’s Vladimir Putin. While such a policy has provoked sharp criticism in some quarters, Seth Cropsey and Harry Halem explain that a small country like Israel does not have the luxury of disdaining potential allies, and, moreover, continues to do much to support American interests and with them the “liberal international order,” such as it is. Take the fraught case of its relations with Russia:

Sign up to read more

You've read all your free articles for this month

Register

Sign up now for unlimited access to the best in Jewish thought, culture, and politics

Already have an account? Log in now

Read more at National Review

More about: Israel diplomacy, U.S. Foreign policy, US-Israel relations, Vladimir Putin