The Last Photographs of Yemenite Jewry

While most of Yemen’s Jews had left in 1949 and 1950 during a renowned Israeli airlift, a few hundred remained up until the early 1990s. The painter and photographer Myriam Tangi describes her visits to these Jewish communities in 1983, 1984, and 1986, along with Frédéric Brenner, whom she later married. (Photographs can be found at the link below.)

We applied for tourist visas, and, when we arrived, we made our way to different villages across the country, including Beit Sinan in the Arhab district, about an hour north of Sana’a, the capital. We could not tell our guides or hosts that we were interested in meeting Jews, both for their safety and our own. Instead, we would visit the local sheikh and ask him, through our interpreter, about his village.

Since Jews were restricted to certain trades, most famously jewelry making, we would say that we wanted to buy jewelry. It was not at all surprising or suspicious that tourists would want to buy some of the exquisite silver filigree bracelets or necklaces for which these great craftsmen were famous. (Other crafts that were considered beneath Muslims and hence practiced by Jews included metalworking, leatherworking, and, among the women, basket-weaving.)

Jews had the traditional status of dhimmi, protected but decidedly second-class citizens, as non-Muslims living under Islamic law. As such, they were not allowed to own land, and, more visibly, Jewish men were not allowed to wear the janbiya, a short, curved dagger that all Yemenite Muslim men wear. Muslim men could also enter a Jewish home at any time, unannounced, except on Shabbat. Nonetheless, the day-to-day relations among local Jews, the sheikh, and their Muslim neighbors often seemed warm, even friendly, and the pace of life was slow. . . .

As a woman, I could spend time with the Jewish women and sometimes photograph them while they were working (cooking, sewing, making baskets) or in the home. As we traveled, we observed that the villages closer to Sana’a had stricter dress codes. The Jewish women in outlying villages did not wear a niqab, which covered the whole face, as all the Muslim women did. Instead, they wore veils that covered only their hair, but as one neared the capital, the veils grew larger.

Read more at Jewish Review of Books

More about: Photography, Yemen, Yemenite Jewry

Hizballah Is a Shadow of Its Former Self, but Still a Threat

Below, today’s newsletter will return to some other reflections on the one-year anniversary of the outbreak of the current war, but first something must be said of its recent progress. Israel has kept up its aerial and ground assault on Hizballah, and may have already killed the successor to Hassan Nasrallah, the longtime leader it eliminated less than two weeks ago. Matthew Levitt assesses the current state of the Lebanon-based terrorist group, which, in his view, is now “a shadow of its former self.” Indeed, he adds,

it is no exaggeration to say that the Hizballah of two weeks ago no longer exists. And since Hizballah was the backbone of Iran’s network of militant proxies, its so-called axis of resistance, Iran’s strategy of arming and deploying proxy groups throughout the region is suddenly at risk as well.

Hizballah’s attacks put increasing pressure on Israel, as intended, only that pressure did not lead Israelis to stop targeting Hamas so much as it chipped away at Israel’s fears about the cost of military action to address the military threats posed by Hizballah.

At the same time, Levitt explains, Hizballah still poses a serious threat, as it demonstrated last night when its missiles struck Haifa and Tiberias, injuring at least two people:

Hizballah still maintains an arsenal of rockets and a cadre of several thousand fighters. It will continue to pose potent military threats for Israel, Lebanon, and the wider region.

How will the group seek to avenge Nasrallah’s death amid these military setbacks? Hizballah is likely to resort to acts of international terrorism, which are overseen by one of the few elements of the group that has not yet lost key leaders.

But the true measure of whether the group will be able to reconstitute itself, even over many years, is whether Iran can restock Hizballah’s sophisticated arsenal. Tehran’s network of proxy groups—from Hizballah to Hamas to the Houthis—is only as dangerous as it is today because of Iran’s provision of weapons and money. Whatever Hizballah does next, Western governments must prioritize cutting off Tehran’s ability to arm and fund its proxies.

Read more at Prospect

More about: Hizballah, Israeli Security