Azerbaijan Commemorates Its Jewish War Hero

Although the war between Armenia and Azerbaijan over the border region of Nagorno-Karabakh, which lasted from 1988 to 1994, is little remembered in the West, it remains an open wound for Azerbaijan, which effectively lost most of the territory. In September, a monument was erected in the Azeri capital of Baku to Albert Agarunov, a Jew whose courage in the fighting made him a national hero. Diana Cohen Altman writes:

Azerbaijan’s population is more than 90 percent Muslim. Agarunov was a member of the community known as Mountain Jews in the region of Quba in northern Azerbaijan. On December 8, 1991, he and a fellow soldier, Agababa Huseynov, disabled several Armenian tanks and armored trucks.

Armenia set a bounty on Agarunov’s head. In May 1992, Agarunov, then twenty-three, was killed while trying to save his fellow soldiers as they defended the Azerbaijani town of Shusha, [considered by Azeris to be the] historic cultural capital of the Nagorno-Karabakh region.

Decades later, . . . many Azerbaijanis are quick to bring up Agarunov’s Jewishness as an example of “two great nations working together.” . . . Regularly, the discussion leads to remarks about the [relative] absence of anti-Semitism in Azerbaijan, often backed up by affirmations such as Prime Minister Benjamin Netanyahu’s statement that Israel-Azerbaijan ties represent “something that we can show the world.”

Read more at JNS

More about: Azerbaijan, Israel diplomacy, Jews in the military, Mountain Jews, Muslim-Jewish relations

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society