Over a Century after Its Founding, New York’s Show-Business Synagogue Remains Open

Nov. 18 2019

Located on West 47th Street in Manhattan—not far from Times Square—the Actors’ Temple still holds regular services, having been revived about a decade ago when it came close to shutting its doors. Its primary connection to the theater district today is that it rents its space for off-Broadway performances on weekdays, but it was once a magnet for celebrities, as Josefin Dolsten recounts:

The Three Stooges, the actors Shelley Winters and Aaron Chwatt (better known as Red Buttons), the baseball stars Sandy Koufax and Hank Greenberg, and the television host Ed Sullivan all prayed there. Sullivan, whose wife was Jewish [but he himself was not], also hosted the annual temple benefit at the Majestic Theater. Headshots of stars who frequented the synagogue hang on a wall.

The synagogue was founded in 1917 for a very different crowd: Orthodox shopkeepers who worked in Hell’s Kitchen, a neighborhood lined today with bars and restaurants catering to the pre-theater crowd but which at the time was rife with gangs.

In the 1920s, the synagogue, formerly known as Congregation Ezrath Israel, hired Bernard Birstein as its first rabbi. Birstein had his eyes on Broadway, which was home to many Jewish actors and actresses but few regular synagogue-goers. . . . One of Birstein’s first recruits was the popular Ukrainian-born entertainer Sophie Tucker, [famous for singing “My Yiddishe Mama”]. After Tucker, other stars started flowing in.

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Read more at Jewish Telegraphic Agency

More about: American Jewish History, Baseball, Synagogues, Theater

Salman Rushdie and the Western Apologists for Those Who Wish Him Dead

Aug. 17 2022

Ayatollah Ruhollah Khomeini, the founder and supreme leader of the Islamic Republic of Iran, issued a fatwa (religious ruling) in 1989 calling for believers to murder the novelist Salman Rushdie due to the content of his novel, The Satanic Verses. Over the years, two of the book’s translators have been stabbed—one fatally—and numerous others have been injured or killed in attempts to follow the ayatollah’s writ. Last week, an American Shiite Muslim came closer than his many predecessors to killing Rushdie, stabbing him multiple times and leaving him in critical condition. Graeme Wood comments on those intellectuals in the West who have exuded sympathy for the stabbers:

In 1989, the reaction to the fatwa was split three ways: some supported it; some opposed it; and some opposed it, to be sure, but still wanted everyone to know how bad Rushdie and his novel were. This last faction, Team To Be Sure, took the West to task for elevating this troublesome man and his insulting book, whose devilry could have been averted had others been more attuned to the sensibilities of the offended.

The fumes are still rising off of this last group. The former president Jimmy Carter was, at the time of the original fatwa, the most prominent American to suggest that the crime of murder should be balanced against Rushdie’s crime of blasphemy. The ayatollah’s death sentence “caused writers and public officials in Western nations to become almost exclusively preoccupied with the author’s rights,” Carter wrote in an op-ed for the New York Times. Well, yes. Carter did not only say that many Muslims were offended and wished violence on Rushdie; that was simply a matter of fact, reported frequently in the news pages. He took to the op-ed page to add his view that these fanatics had a point. “While Rushdie’s First Amendment freedoms are important,” he wrote, “we have tended to promote him and his book with little acknowledgment that it is a direct insult to those millions of Moslems whose sacred beliefs have been violated.” Never mind that millions of Muslims take no offense at all, and are insulted by the implication that they should.

Over the past two decades, our culture has been Carterized. We have conceded moral authority to howling mobs, and the louder the howls, the more we have agreed that the howls were worth heeding. The novelist Hanif Kureishi has said that “nobody would have the [courage]” to write The Satanic Verses today. More precisely, nobody would publish it, because sensitivity readers would notice the theological delicacy of the book’s title and plot. The ayatollahs have trained them well, and social-media disasters of recent years have reinforced the lesson: don’t publish books that get you criticized, either by semiliterate fanatics on the other side of the world or by semiliterate fanatics on this one.

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Read more at Atlantic

More about: Ayatollah Khomeini, Freedom of Speech, Iran, Islamism, Jimmy Carter