China’s Crackdown on Religion Hasn’t Overlooked Judaism

As Beijing’s persecution of its Muslim population has grown ever greater in scope and cruelty, and its persecution of Christians who dissent from the state-controlled denominations continues unabated, it has also repressed the practice of Judaism. The Jewish community of Kaifeng, which dates back to the Middle Ages, had been absorbed into the Gentile population by the 19th century, but in the 1990s a revival began among people of Jewish descent, some of whom began to use the site where the synagogue once stood for prayer. But no longer, writes Wang Yichi:

Their religious activities were tolerated at the beginning, but suppressed after 2015 by the authorities, fearing they would lead to a reawakening of the Jewish faith. Traditional Jewish festivals such as Passover and Sukkot were prohibited. All Hebrew signs were removed.

In 2019, the regime once again targeted the site of the Kaifeng synagogue on the grounds that Judaism was not among the “Five Authorized Religions” that are controlled by the Chinese Communist Party (CCP). In April, personnel from the local [government] forced their way into the site and removed all Jewish signs, [identifying information], and Israeli flags from the doors and windows. Instead, signs promoting the government’s attacks on, and repression of, religion were hung everywhere in the site.

To restrict the growth of Judaism, the CCP has set up layers of obstacles to prevent international organizations and foreign visitors from having contact with the Kaifeng Jews. In the summer of 2019, the government rented a house next to the site of Kaifeng synagogue and converted it into “a “Community Comprehensive Cultural Service Center.” From Monday to Sunday, personnel assigned by the government are stationed there, taking turns monitoring the activities in the site and the movements of the passersby. A surveillance camera was installed at the entrance to the synagogue.

Read more at Bitter Winter

More about: Anti-Semitism, China, Freedom of Religion, Judaism, Kaifeng

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security