Colombia’s Wave of Conversion to Judaism

April 19 2021

Colombia’s Jewish community numbers about 4,000, but has recently been expanding thanks to a growing influx of converts, who call themselves emergentes, or emerging Jews. Heide Paster Herf, who has been photographing these newcomers to Judaism in the city of Cali, writes:

Even though none of [the emergentes] was born Jewish, many had been exposed to Judaism as part of their Christian faith, through the life of Jesus, who was Jewish. They came to see Judaism as the one true religion, many told me. My photography project focused on hundreds who have established their own communities of converts apart from the traditional Jewish communities.

There are seven known emerging synagogues in Cali, whereas the traditional Jewish community has only three. It is hard not to notice the emergentes as they embrace the outward signifiers of Orthodoxy. I first happened upon this several years ago when I spotted a taxi driver with a yarmulke and the traditional tallit (prayer shawl) that Orthodox Jews wear.

These new adherents talk of being unsatisfied with their previous faiths. “I wanted to find the truth,” Rivka Espinosa (formerly Loida Espinosa), who converted from evangelical Christianity, told me. “I began to study, more and more, and ask myself deep questions. What was my mission in this world? Why was I here? And what did I need to do?” She said her father was the pastor of an evangelical church where she was a member. He also converted.

The emerging Jews are not associated with any traditional organization in Colombia or in the United States, according to Alfredo Goldschmidt, Colombia’s chief rabbi. But he does counsel and advise them: “The emerging communities consult with me regarding everything,” he told me. “They are a parallel community.”

Some of Herf’s photographs can be found at the link below.

Read more at Washington Post

More about: Conversion, Judaism, Latin America

American Aid to Lebanon Is a Gift to Iran

For many years, Lebanon has been a de-facto satellite of Tehran, which exerts control via its local proxy militia, Hizballah. The problem with the U.S. policy toward the country, according to Tony Badran, is that it pretends this is not the case, and continues to support the government in Beirut as if it were a bulwark against, rather than a pawn of, the Islamic Republic:

So obsessed is the Biden administration with the dubious art of using taxpayer dollars to underwrite the Lebanese pseudo-state run by the terrorist group Hizballah that it has spent its two years in office coming up with legally questionable schemes to pay the salaries of the Lebanese Armed Forces (LAF), setting new precedents in the abuse of U.S. foreign security-assistance programs. In January, the administration rolled out its program to provide direct salary payments, in cash, to both the Lebanese Armed Forces (LAF) and the Internal Security Forces (ISF).

The scale of U.S. financing of Lebanon’s Hizballah-dominated military apparatus cannot be understated: around 100,000 Lebanese are now getting cash stipends courtesy of the American taxpayer to spend in Hizballah-land. . . . This is hardly an accident. For U.S. policymakers, synergy between the LAF/ISF and Hizballah is baked into their policy, which is predicated on fostering and building up a common anti-Israel posture that joins Lebanon’s so-called “state institutions” with the country’s dominant terror group.

The implicit meaning of the U.S. bureaucratic mantra that U.S. assistance aims to “undermine Hizballah’s narrative that its weapons are necessary to defend Lebanon” is precisely that the LAF/ISF and the Lebanese terror group are jointly competing to achieve the same goals—namely, defending Lebanon from Israel.

Read more at Tablet

More about: Hizballah, Iran, Israeli Security, Lebanon, U.S. Foreign policy