Thirty Years after the Crown Heights Pogrom, Jews Are Safer—but Not Safe

Today marks the 30th anniversary of the riots that broke out in the Crown Heights neighborhood of Brooklyn after a yeshiva student got into a car accident that left one seven-year-old boy dead and another badly injured. Local African Americans responded by attacking the Lubavitch Ḥasidim with whom they share the neighborhood—along with police trying to restore order—and destroying Jewish property. Egging on the violence was the anti-Semitic preacher Al Sharpton, who remains a prominent figure in American public life. Rioters fatally stabbed Yankel Rosenblum and injured 38 civilians and 152 police officers. Ed Kosner recalls:

Rioters—many as young as thirteen and fourteen—ravaged the neighborhood for . . . three nights. “Kill the Jews,” they shouted. “Hitler didn’t do his job.” And: “Get the cops.” One of the mayor’s own community-liaison staffers—a white man—was knocked unconscious with a brick and his car destroyed. Police swarmed the area but were uncharacteristically passive. They separated the blacks and Jews but did little to suppress the violence except pant fruitlessly after the speedy Nike-shod black teens. Ray Kelly was then the chief deputy to [then-Mayor David] Dinkins’s African-American police commissioner, Lee Brown, who came to the job from Houston and spent so much time away from police headquarters that he was known derisively as “Out-of-Town Brown.”

Serious crime in the two precincts that constitute Crown Heights has diminished more than 75 percent in the years since the riots—although Kelly cautions that the way the statistics are now compiled may make the picture brighter than it actually is. Citywide, anti-Semitic incidents have increased significantly, with a late spike after the recent missile exchanges between Israel and Hamas. . . . The perpetrators in these cases appear to be Muslim New Yorkers. African-Americans are involved in about a third of anti-Semitic hate crimes in New York these days, according to police figures. Video footage has also captured several incidences of surprise attacks on Orthodox Jews, suddenly beaten in the streets by black men after having been targeted because of their distinctive dress.

Read more at Commentary

More about: Al Sharpton, anti-Semitsm, Brooklyn, Chabad

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society