The Jews of Nairobi and the Religious Roots of Kenya-Israel Relations

Sept. 12 2022

In 1905, the Seventh Zionist Congress fiercely debated—and eventually rejected—an offer by the British government to create a Jewish homeland in its East Africa colony. Although this offer is remembered by posterity as the Uganda plan, the territory in question was in fact located in what is now Kenya. Jews had by that time already come to Nairobi, today the Kenyan capital, to do business, and in 1912 they established the Nairobi Hebrew Congregation. In recent years, Kenyan converts to Judaism have helped to revive the community, which now numbers about 600. Robert Carle writes:

For most Kenyans, Pentecostal and evangelical Christianity leads to a more direct engagement with Jews and Judaism. Israel’s new ambassador to Kenya, Michael Lotem, sees religious ties as central to the success of Israeli-Kenyan relations. “Religiously, Kenyans are attached to Israel,” he said. “Israel is the holy land, and they feel close to Israelis.” One of Ambassador Lotem’s goals is to increase religious exchanges between Israel and Kenya.

Kenyans’ religious engagement with Judaism often leads to political support for the state of Israel. President Daniel arap Moi established diplomatic relations with the state in 1988, and every Kenyan president since has maintained friendly bilateral relationships with Israel. Kenya’s current president, Uhuru Kenyatta, visited Israel in February 2016, and in July 2016, Prime Minister Benjamin Netanyahu visited Kenya to commemorate the 40th anniversary of Operation Entebbe. In 1976, the Israeli Defense Forces, with the support of the Kenyan government, rescued 102 hostages who were being held captive in Entebbe, Uganda. Netanyahu’s brother, Yonatan Netanyahu, died in the Entebbe raid.

Moi’s tribe, the Kalenjin, have dietary rules and rites of passage that mirror some of the laws in the Hebrew Bible. The Kalenjin, for example, don’t mix meat and milk. At times, Moi speculated that the Kalenjin might be one of the lost tribes of Israel.

Read more at Religion Unplugged

More about: African Jewry, Benjamin Netanyahu, Conversion, History of Zionism, Israel diplomacy, Jewish-Christian relations

The Purim Libel Returns, This Time from the Pens of Jews

March 14 2025

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.

Read more at JNS

More about: Anti-Semitism, Anti-Zionism, Book of Esther, Nazi Germany, Purim