The Return of the Jews to Portugal

Jews have lived in Portugal since at least the 5th century CE. In the late 15th century, the Jewish population peaked as thousands of Spanish Jews entered the country fleeing persecution and then the expulsion of 1492. Only five years later, the Portuguese king decreed that all his Jewish subjects had to be baptized, after which Judaism became illegal—leading to the relatively high number of crypto-Jews in the country. Laurence Julius describes the revival of the Jewish community in the city of Porto:

Over 300 years [after the forced conversion], Jews returned to Porto from the communities of North Africa. Records show there was a small Sephardi community in Porto in 1867. More familiar names appear, like Azulay, Amzalag, Benhanon, Cohen, and Ohayon. At the turn of the 20th century, there was an influx of Ashkenazi Jews from across Eastern Europe.

The community was reinvigorated by Arthur Carlos de Barros Basto, a former soldier who converted to Judaism in Tangier in 1920. His grandfather, on his death bed, had told him of his Jewish roots. Under Basto’s leadership, the community started the Jewish Community of Porto (CIP) in 1923. It focused on five issues: hospitals, Jewish instruction, Jewish observance, workers’ rights, and cemeteries.

In 1926, Basto joined with the Spanish and Portuguese Jewish community in London in a campaign to convert thousands of Marranos across Portugal to Judaism. In 1929, they began construction of the magnificent Kadoorie Mekor Haim Synagogue. It was completed in 1938, the last major synagogue built before World War II. During the war, Basto helped hundreds of Jews escape the Holocaust.

Read more at JNS

More about: Jewish history, Marranos, Portugal, Spanish Expulsion

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security