Ayala Or-El reports on the effects of the recent wildfires on the large and vibrant Jewish community of Los Angeles:

As wildfires fueled by high winds swept through the Los Angeles area on Tuesday morning, the teachers and director of Chabad’s Palisades Jewish Early Childhood Center scrambled to evacuate as conditions grew worse. They began calling the parents of over 100 children, telling them to come and pick up their kids due to growing concerns about the fires that were first sparked in the Palisades Highlands not far from the center.

“We decided to self-evacuate, we didn’t feel good about the smoke that was there,” said Rabbi Zushe Cunin. . . . Cunin managed to save the Torah scrolls, but the center’s storage structure was engulfed in flames, destroying sixteen large menorahs that had recently been used during Hanukkah. The fire also destroyed several vehicles used to transport children and elderly. The main building, however, appears to have largely survived the blaze.

Meanwhile, members of [Kehillat Israel Reconstructionist Synagogue in Pacific Palisades] managed to reach the synagogue on Sunset Boulevard and rescue the Torah scrolls, taking them to their homes in the San Fernando Valley. Fortunately, the synagogue itself appears to have been spared, but at least one nearby church was destroyed.

Both Cunin and Rabbi Amy Bernstein [of Kehillat Israel] were overwhelmed by the outpouring of support from the Jewish community in Los Angeles and across the United States.

In a recent episode of 60 Minutes, a former State Department official tells the interviewer that U.S. support for Israel following October 7 has “put a target on America’s back” in the Arab world “and beyond the Arab world.” The complaint is a familiar one: Middle Easterners hate the United States because of its closeness to the Jewish state. But this gets things exactly backward. Just look at the rhetoric of the Islamic Republic of Iran and its various Arab proxies: America is the “Great Satan” and Israel is but the “Little Satan.”

Why, then, does Iran see the U.S. as the world’s primary source of evil? The usual answer invokes the shah’s 1953 ouster of his prime minister, but the truth is that this wasn’t the subversion of democracy it’s usually made out to be, and the CIA’s role has been greatly exaggerated. Moreover, Ladan Boroumand points out,

the 1953 coup was welcomed by Ayatollah Ruhollah Khomeini, [the architect of the 1979 Islamic Revolution], and would not have succeeded without the active complicity of proponents of political Islam. And . . . the United States not only refrained from opposing the Islamic Revolution but inadvertently supported its emergence and empowered its agents. How then could . . . Ayatollah Khomeini’s virulent enmity toward the United States be explained or excused?

Khomeini’s animosity toward the shah and the United States traces back to 1963–64, when the shah initiated sweeping social reforms that included granting women the right to vote and to run for office and extending religious minorities’ political rights. These reforms prompted the pro-shah cleric of 1953 to become his vocal critic. It wasn’t the shah’s autocratic rule that incited Khomeini’s opposition, but rather the liberal nature of his autocratically implemented social reforms.

There is no need for particular interpretive skill to comprehend the substance of Khomeini’s message: as Satan, America embodies the temptation that seduces Iranian citizens into sin and falsehood. “Human rights” and “democracy” are America’s tools for luring sinful and deviant citizens into conspiring against the government of God established by the ayatollah.

Or, as George W. Bush put it, jihadists hate America because “they hate our freedoms.”