Will Marriage Be Redefined to Include Polygamy?

According to a recent survey of American social attitudes, approval of polygamy has doubled. How long will it be, Ross Douthat wonders, before plural marriages gain legal recognition?

Can Americans say a permanent “no” to recognizing plural marriage once we’ve rooted for the Browns [the polygamous stars of a popular reality-television show]? Can a cultural left that believes in proliferating gender identities . . . draw the line, long-term, when a lesbian couple wants to include their baby’s biological father in their legal family, or when the child of polygamists stands up in court to say he wants his dad recognized as his mother’s legal spouse? Is a culture where prominent men routinely have multiple kids with multiple wives across multiple decades going permanently to deny marriage rights to people who want the same thing, except all at once? . . .

[I]t’s an interesting question. I feel safe predicting that polygamy will not be legally recognized, with fanfare and trumpets, in 2025. But it might be recognized in 2040, with a shrug.

Read more at New York Times

More about: Family, Gay marriage, Marriage, Politics & Current Affairs, Television

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society