While the U.S. Department of State is poised to declare Islamic State’s mass murder of Yazidis a “genocide,” it is unlikely to recognize the mass murder of Iraqi and Syrian Christians as such. Nina Shea explains:

It is difficult not to conclude that the reason for the administration’s reluctance to designate a Christian genocide is not for lack of evidence but for political reasons. One possible obstacle is the Genocide Convention’s requirement that states act to “prevent and protect” the victims of genocide. . . .

But might there be another political reason at the root of the administration’s reluctance to recognize this Islamist genocide of Christians? Consider how it would parallel the reason that Holocaust scholars have found for President Roosevelt’s silence about the genocide of Jews in the Holocaust: “Nazi propaganda, which portrayed the Allied involvement in the war as being on behalf of ‘the Jews,’” led him instead to “refer in general to the aim of ending the mistreatment and murder of civilians under Axis rule.” That silence proved devastating for European Jews and came to be seen as a historic moral failing. . . .

In the face of IS’s anti-“crusader” propaganda, might the Obama administration be on the verge of making that same mistake, of silence, over the genocide of Christians? Whether the official U.S. list of genocide victims includes or excludes Christians will affect the persecuted Christians enormously: in raising humanitarian aid, receiving asylum, overcoming de-facto discrimination in UN resettlement programs, receiving restitution and reparation for seized land, and securing a place at the peace-negotiations table. It would also give these two-millennia-old Christian communities a sense of justice.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.