Responding to the recent failed coup in Turkey, and the successful one in Egypt in 2012, Yaroslav Trofimov reflects on the failure of democracy to take hold in the Muslim Middle East:

This cycle of conflict—between the entrenched “deep state,” dominated by a country’s military and security establishments, and Islamist parties eager to grab as much power as possible whenever elected due to their wholly legitimate fears that they won’t otherwise be allowed to govern—has been a major reason why democracy has failed to take root in the Middle East.

Tainted by their associations with the West or with autocratic regimes long in power, liberal and secular parties have struggled to emerge as a third option in much of the region. And democracy, after all, is a tough proposition when neither of the two major forces now shaping the Middle East’s politics—the old-guard autocrats and the Islamist movements—truly believes in it. . . .

This democracy problem is linked not so much with Islam, an ancient religion, as with political Islam—a modern ideology developed in 20th-century Egypt, in part, to redress the Middle East’s backwardness compared with the West. Its founding fathers in the Muslim Brotherhood met violent deaths . . . but their ideas took root throughout the Middle East after the repeated failures of autocratic regimes that preached the rival ideas of socialism and Arab nationalism. Offshoots of the Brotherhood now represent the dominant political movements from Morocco to Turkey to the Gaza Strip.

If there’s one lesson to be learned from the history of the Israel-Arab conflict, it’s never to be confident that an end is in sight. Ehud Yaari nevertheless—and with all due caution—points to some noteworthy developments:

The absolute primacy of “armed struggle” in Palestinian discourse has discouraged any serious attempt to discuss or plan for a future Palestinian state. Palestinian political literature is devoid of any substantial debate over what kind of a state they aspire to create. What would be its economic, foreign, and social policies?

One significant exception was a seminar held by Hamas in Gaza—under the auspices of the late Yahya Sinwar—prior to October 7, 2023. The main focus of what was described as a brainstorming session was the question of how to deal with the Jews in the land to be liberated. A broad consensus between the participants was reached that most Israeli Jews should be eradicated or expelled while those contributing to Israel’s success in high tech and other critical domains would be forced to serve the new Palestinian authorities.

Yet, the ongoing aftershocks from the ongoing war in Gaza are posing questions among Palestinians concerning the viability of armed struggle. So far this trend is reflected mainly in stormy exchanges on social-media platforms and internal controversies within Hamas. There is mounting criticism leveled at the late Mohammad Deif and Yahya Sinwar for embarking upon an uncoordinated offensive that is resulting in a “Second Nakba”—a repeat of the defeat and mass displacement caused by launching the war in 1948.

To be sure, “armed struggle” is still being preached daily to the Palestinian communities by Iran and Iranian proxies, and at least half the Palestinian public—according to various polls—believe it remains indispensable. But doubts are being heard. We may be reaching a point where the Palestinians will feel compelled to make a choice between the road which led to past failures and an attempt to chart a new route. It will certainly require time and is bound to cause fractures and divisions, perhaps even a violent split, among the Palestinians.