Responding to the recent failed coup in Turkey, and the successful one in Egypt in 2012, Yaroslav Trofimov reflects on the failure of democracy to take hold in the Muslim Middle East:

This cycle of conflict—between the entrenched “deep state,” dominated by a country’s military and security establishments, and Islamist parties eager to grab as much power as possible whenever elected due to their wholly legitimate fears that they won’t otherwise be allowed to govern—has been a major reason why democracy has failed to take root in the Middle East.

Tainted by their associations with the West or with autocratic regimes long in power, liberal and secular parties have struggled to emerge as a third option in much of the region. And democracy, after all, is a tough proposition when neither of the two major forces now shaping the Middle East’s politics—the old-guard autocrats and the Islamist movements—truly believes in it. . . .

This democracy problem is linked not so much with Islam, an ancient religion, as with political Islam—a modern ideology developed in 20th-century Egypt, in part, to redress the Middle East’s backwardness compared with the West. Its founding fathers in the Muslim Brotherhood met violent deaths . . . but their ideas took root throughout the Middle East after the repeated failures of autocratic regimes that preached the rival ideas of socialism and Arab nationalism. Offshoots of the Brotherhood now represent the dominant political movements from Morocco to Turkey to the Gaza Strip.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.