The Senate’s Recent Grilling of a Catholic Nominee Raises Painful Jewish Memories

During the confirmation hearings for Brian Buescher, a nominee for a federal judgeship, Senators Kamala Harris and Mazie Hirono questioned his membership in the Knights of Columbus, a Catholic fraternal and philanthropic organization. Hirono went so far as to propose that, if confirmed, Buescher should resign from the group “to avoid any appearance of bias” and “recuse [himself] from all cases [on] which the Knights of Columbus has taken a position.” Mitchell Rocklin explains why such notions should raise Jewish hackles:

Article VI of the Constitution guarantees that “no religious test shall ever be required as a qualification to any office or public trust under the United States.” This set America apart from Britain, which banned Jews from serving in Parliament until well into the 19th century, [and Catholics for nearly as long]. In the new country, Jews were able to hold government offices in ways that had been impossible in the Old World. This tradition should not be sacrificed simply because a few senators want to score political points. . . .

Indeed, the very first public Supreme Court nomination process, held in 1916, was an anti-Semitic spectacle in which various figures attempted to smear the high court’s first Jewish nominee, Louis Brandeis. A Boston politician called Brandeis “a slimy fellow” capable of using “his smoothness and intrigue, together with his Jewish instinct,” to attain power. The former president and future chief justice William Howard Taft called Brandeis “utterly unscrupulous” and “a man of infinite cunning,” warning that he “has adopted Zionism, favors the new Jerusalem, and has metaphorically been re-circumcised.”. . .

Senators Hirono and Harris ought to consider the words of Haym Solomon, the Jewish immigrant and Revolutionary War hero: “I am a Jew; it is my own nation; I do not despair that we shall obtain every other privilege that we aspire to enjoy along with our fellow citizens.”

Read more at Los Angeles Times

More about: Anti-Semitism, Catholicism, Congress, Louis Brandeis, Politics & Current Affairs, Religion and politics, U.S. Politics

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society