In September of last year, Columbia University hosted Mahathir Mohamad—who served as Malaysia’s prime minister from 1981 to 2003 and returned to the office in 2018—as part of its World Leaders Forum. This year, Mahathir is expected to host the American president in Kuala Lumpur. Mahathir’s virulent anti-Semitism, notes Isaac Herzog, has never stopped democratic countries or their institutions from giving him this sort of respect—and he doesn’t even attempt to dress up his hatred of Jews as criticism of Israel:

This is a man who openly touts his anti-Semitism, repeatedly claiming Jews “are not merely hook-nosed, but understand money instinctively.” [He] has distributed copies of The International Jew—an anti-Semitic diatribe that had a key influence on the Nazis and is still banned in Germany—to his party members. Nevertheless, President Barack Obama and his wife Michelle recently visited Malaysia for the Obama Foundation’s inaugural Asia Pacific leaders gathering from December 10-14.

With over 60 percent of its population harboring negative opinions of Jews, Malaysia has the highest rate of anti-Semitic views in Asia, [excluding the Middle East]. This is despite the fact that Malaysia has no geographic proximity to Israel, has never had any conflict with Israel, and does not have many Jewish citizens—the last reported to have fled due to anti-Semitism in the early 1980s.

But the most troubling aspect of the Malaysian example is the warm welcome Mahathir receives around the world. The welcome mat has been rolled out for him time and again in global cities, top universities, and leading media outlets. Time magazine has even named him on its 2019 list of the world’s 100 most influential people for his “core values.”

While the events attended by Presidents Obama and Trump in Malaysia are important global forums, America’s leaders and their counterparts worldwide must at a minimum adhere to and reaffirm their commitment to fighting and condemning Mahathir’s anti-Semitism.

In 1946, Julius Streicher, a high-ranking SS-officer and a chief Nazi propagandist, was sentenced to death at Nuremberg. Just before he was executed, he called out “Heil Hitler!” and the odd phrase “Purimfest, 1946!” It seems the his hanging alongside that of his fellow convicts put him in mind of the hanging of Haman and his ten sons described in the book of Esther. As Emmanuel Bloch and Zvi Ron wrote in 2022:

Julius Streicher, . . . founder and editor-in-chief of the weekly German newspaper Der Stürmer (“The Stormer”), featured a lengthy report on March 1934: “The Night of the Murder: The Secret of the Jewish Holiday of Purim is Unveiled.” On the day after Kristallnacht (November 10, 1938), Streicher gave a speech to more than 100,000 people in Nuremberg in which he justified the violence against the Jews with the claim that the Jews had murdered 75,000 Persians in one night, and that the Germans would have the same fate if the Jews had been able to accomplish their plan to institute a new murderous “Purim” in Germany.

In 1940, the best-known Nazi anti-Jewish propaganda film, Der Ewige Jude (“The Eternal Jew”), took up the same theme. Hitler even identified himself with the villains of the Esther story in a radio broadcast speech on January 30, 1944, where he stated that if the Nazis were defeated, the Jews “could celebrate the destruction of Europe in a second triumphant Purim festival.”

As we’ll see below, Jews really did celebrate the Nazi defeat on a subsequent Purim, although it was far from a joyous one. But the Nazis weren’t the first ones to see in the story of Esther—in which, to prevent their extermination, the Jews get permission from the king to slay those who would have them killed—an archetypal tale of Jewish vengefulness and bloodlust. Martin Luther, an anti-Semite himself, was so disturbed by the book that he wished he could remove it from the Bible altogether, although he decided he had no authority to do so.

More recently, a few Jews have taken up a similar argument, seeing in the Purim story, and the figure of 75,000 enemies slain by Persian Jews, a tale of the evils of vengeance, and tying it directly to what they imagine is the cruelty and vengefulness of Israel’s war against Hamas. The implication is that what’s wrong with Israel is something that’s wrong with Judaism itself. Jonathan Tobin comments on three such articles:

This group is right in one sense. In much the same way as the Jews of ancient Persia, Israelis have answered Hamas’s attempt at Jewish genocide with a counterattack aimed at eradicating the terrorists. The Palestinian invasion of southern Israel on Oct. 7 was a trailer for what they wished to do to the rest of Israel. Thanks to the courage of those who fought back, they failed in that attempt, even though 1,200 men, women and children were murdered, and 250 were kidnapped and dragged back into captivity in Gaza.

Those Jews who have fetishized the powerlessness that led to 2,000 years of Jewish suffering and persecution don’t merely smear Israel. They reject the whole concept of Jews choosing not to be victims and instead take control of their destiny.