“As a Jew of Color, I Need More People in My Community to Speak Up,” blared a recent headline from the left-wing Israeli newspaper Haaretz, followed by a declaration that “all members of the Jewish community need to do more to confront racial injustice” in response to the murder of George Floyd by a white police officer in Minneapolis. Kylie Unell, however, rejects the notion that she has something worthy to say about America’s current political woes merely because of her skin color:

When I tell people that I do not have much to say about my experience as a “Jew of Color,” I see faces drop just a smidge. I sense that people want to hear about the time I was rejected because of the color of my skin, or when I was sitting in services at a synagogue and somebody came up and asked what inspired a nice non-Jewish girl like me to visit a synagogue, unaware of the fact that I am an observant Jew.

The truth is that nothing like that has ever happened to me, thankfully. . . . Aside from [a] few standout moments, I have always felt at home in the Jewish world. It is the only world I know and, more than that, it is an expression of all that I am.

The 20th-century German-Jewish philosopher Franz Rosenzweig defines Judaism as a person’s “most impenetrable secret, yet evident in every gesture and every word.” To call myself a Jew of Color would be to ignore that indefinable trait inside of me that is expressed in all that I do and unites me with my fellow Jews throughout the world.

The very phrase “Jews of Color” designates a portion of the Jewish population as different from the rest. It is a catchall for those in the Jewish world who look different, whose stories are worn on their bodies. [It] is a term that does not signal progress. Instead, it holds us back. It keeps us from seeing what makes every individual Jew unique. We all have a story to share whether our skin hints to it or not.

While it is commendable that administrators of several universities finally called upon police to crack down on violent and disruptive anti-Israel protests, the actions they have taken may be insufficient. At Columbia, demonstrators reestablished their encampment on the main quad after it had been cleared by the police, and the university seems reluctant to use force again. The school also decided to hold classes remotely until the end of the semester. Such moves, whatever their merits, do nothing to fix the factors that allowed campuses to become hotbeds of pro-Hamas activism in the first place. The editors of National Review examine how things go to this point:

Since the 10/7 massacre, Columbia’s Jewish students have been forced to endure routine calls for their execution. It shouldn’t have taken the slaughter, rape, and brutalization of Israeli Jews to expose chants like “Globalize the intifada” and “Death to the Zionist state” as calls for violence, but the university refused to intervene on behalf of its besieged students. When an Israeli student was beaten with a stick outside Columbia’s library, it occasioned little soul-searching from faculty. Indeed, it served only as the impetus to establish an “Anti-Semitism Task Force,” which subsequently expressed “serious concerns” about the university’s commitment to enforcing its codes of conduct against anti-Semitic violators.

But little was done. Indeed, as late as last month the school served as host to speakers who praised the 10/7 attacks and even “hijacking airplanes” as “important tactics that the Palestinian resistance have engaged in.”

The school’s lackadaisical approach created a permission structure to menace and harass Jewish students, and that’s what happened. . . . Now is the time finally to do something about this kind of harassment and associated acts of trespass and disorder. Yale did the right thing when police cleared out an encampment [on Monday]. But Columbia remains a daily reminder of what happens when freaks and haters are allowed to impose their will on campus.