Last week, Jonathan Greenblatt, the director of the Antidefamation League (ADL) appeared on Al Sharpton’s political talk show to promote its participation in an initiative to ban “hate speech” from Facebook and other platforms. Sharpton, who is spearheading the initiative, has a long history of indulging in anti-Semitic rhetoric, and in the 1990s instigated acts of anti-Jewish violence that left several dead. To Jonathan Tobin, the campaign for social-media censorship is merely wrongheaded, but the embrace of Sharpton makes a mockery of the ADL’s mission:

In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelmingly lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: