In 1920, the Hungarian parliament introduced quotas to restrict the number of Jews in universities—later imitated by Poland, Latvia, Germany, and other countries—based on the rationale that the proportion of Jews in student bodies should reflect the ethnoreligious makeup of the country as a whole. Last year, Ibram X. Kendi published his highly influential book How to Be an Antiracist, which argues that if the distribution of wealth, prestige, particular jobs, and so forth among racial groups doesn’t reflect the distribution of racial groups in the country as a whole, that is evidence of racism. Or as Kendi puts it, “The only remedy to past discrimination is present discrimination.” Daniel Friedman contends that such a worldview of necessity not only ignores anti-Semitism, but is inclined to get dangerously close to it:

A recent article in an Israeli political journal argued that anyone who wishes to revive Israel’s moribund left must stay true to its secular heritage and “take a stand against both religion and religious people.” But to Gershon Hacohen this claim rests on a profound misunderstanding. While it is true that David Ben-Gurion and other early leaders of the Zionist left were secular insofar as they were agnostic and did not observe halakhah, their ideology was deeply enmeshed with the Hebrew Bible and Jewish traditions: