In 1920, the Hungarian parliament introduced quotas to restrict the number of Jews in universities—later imitated by Poland, Latvia, Germany, and other countries—based on the rationale that the proportion of Jews in student bodies should reflect the ethnoreligious makeup of the country as a whole. Last year, Ibram X. Kendi published his highly influential book How to Be an Antiracist, which argues that if the distribution of wealth, prestige, particular jobs, and so forth among racial groups doesn’t reflect the distribution of racial groups in the country as a whole, that is evidence of racism. Or as Kendi puts it, “The only remedy to past discrimination is present discrimination.” Daniel Friedman contends that such a worldview of necessity not only ignores anti-Semitism, but is inclined to get dangerously close to it:

With the Islamic Republic drawing ever closer to producing nuclear weapons, and the United States increasingly disengaged from the Middle East, only the Jewish state has the will, ability, and courage to stop the ayatollahs. So argues Reuel Marc Gerecht: