In 1920, the Hungarian parliament introduced quotas to restrict the number of Jews in universities—later imitated by Poland, Latvia, Germany, and other countries—based on the rationale that the proportion of Jews in student bodies should reflect the ethnoreligious makeup of the country as a whole. Last year, Ibram X. Kendi published his highly influential book How to Be an Antiracist, which argues that if the distribution of wealth, prestige, particular jobs, and so forth among racial groups doesn’t reflect the distribution of racial groups in the country as a whole, that is evidence of racism. Or as Kendi puts it, “The only remedy to past discrimination is present discrimination.” Daniel Friedman contends that such a worldview of necessity not only ignores anti-Semitism, but is inclined to get dangerously close to it:

The Biden administration took office with promises to “end” the civil war in Yemen and ease the humanitarian crisis there. And so it has reduced U.S. assistance to the Saudi-led Arab coalition that has been supporting the country’s pre-2015 government against the Iran-backed Houthi rebels, and pressured Riyadh to scale down its military efforts. By doing so, Washington hopes it will encourage the two sides to negotiate a compromise, rather than simply encourage the Houthis to keep fighting until they conquer the whole country. Oved Lobel argues that this entire line of thinking is based on a fundamental misapprehension of the situation: