American Jews Should Not Confess Their “Whiteness”

This year, Joe Schwartz left the United States with his family to live in Israel, not so much out of conviction or necessity, he admits, but primarily because his wife wished to. He has thus been able to witness in two countries public mismanagement of the pandemic as well as intense political polarization. But the changed American political climate following the killing of George Floyd convinced Schwartz that his family had made the correct decision, and that the country where he had once lived was no longer one he wanted to call home:

Until [this summer], it had been possible for a Jew like myself—liberal in temperament and politics, committed to Jewish life, to the Jewish people, and to the flourishing of both—more or less to ignore the discourse to my left, and the way an American obsession with race had begun to derange the Jewish community.

All of this changed in June. It began to become clear that discreet silence would no longer be tolerated, and we must each of us at long last accept our “whiteness,” and make a declaration of it in public. (Indeed, . . . the “Ethicist” at the New York Times confirmed that Jews have a moral duty to swallow the bitter pill of our whiteness). Today, to accept one’s whiteness serves as a kind of public confession of inherited guilt: it means, we Jews have benefited from, and therefore are implicated in, “white supremacy”—and therefore must devote our political lives to fighting its structures.

It turns out, however, that the most malign—indeed “genocidal”—outpost of white supremacy in the world is Israel. So declared the political platform published by the Movement for Black Lives in 2016. Back then, most prominent Jewish organizations issued public condemnations of the platform and balked at associating themselves with the movement for which it spoke. This time around, however, the anti-Zionism of the movement went unmentioned, as all but the minority of avowed politically conservative Jews marched or posted messages of support on their social-media profiles.

It is true that many if not most liberal Jews who embrace BLM this time around do not yet accept that corollary; but by showing themselves willing to swallow their scruples, confess their white privilege, and raise the BLM banner, the liberal Jewish community has abandoned its resistance to the (no-longer) New Left, and in short order it will abandon its embattled Zionism, as well.

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More about: Aliyah, American Jewry, Anti-Zionism, Black Lives Matter, U.S. Politics

Israel’s Qatar Dilemma, and How It Can Be Solved

March 26 2025

Small in area and population and rich in natural gas, Qatar plays an outsize role in the Middle East. While its support keeps Hamas in business, it also has vital relations with Israel that are much better than those enjoyed by many other Arab countries. Doha’s relationship with Washington, though more complex, isn’t so different. Yoel Guzansky offers a comprehensive examination of Israel’s Qatar dilemma:

At first glance, Qatar’s foreign policy seems filled with contradictions. Since 1995, it has pursued a strategy of diplomatic hedging—building relationships with multiple, often competing, actors. Qatar’s vast wealth and close ties with the United States have enabled it to maneuver independently on the international stage, maintaining relations with rival factions, including those that are direct adversaries.

Qatar plays an active role in international diplomacy, engaging in conflict mediation in over twenty regions worldwide. While not all of its mediation efforts have been successful, they have helped boost its international prestige, which it considers vital for its survival among larger and more powerful neighbors. Qatar has participated in mediation efforts in Venezuela, Lebanon, Iran, Afghanistan, and other conflict zones, reinforcing its image as a neutral broker.

Israel’s stated objective of removing Hamas from power in Gaza is fundamentally at odds with Qatar’s interest in keeping Hamas as the governing force. In theory, if the Israeli hostages would to be released, Israel could break free from its dependence on Qatari mediation. However, it is likely that even after such a development, Qatar will continue positioning itself as a mediator—particularly in enforcing agreements and shaping Gaza’s reconstruction efforts.

Qatar’s position is strengthened further by its good relations with the U.S. Yet, Guzansky notes, it has weaknesses as well that Israel could exploit:

Qatar is highly sensitive to its global image and prides itself on maintaining a neutral diplomatic posture. If Israel chooses to undermine Qatar’s reputation, it could target specific aspects of Qatari activity that are problematic from an Israeli perspective.

Read more at Institute for National Security Studies

More about: Hamas, Israel diplomacy, Qatar, U.S. Foreign policy