The New American Jewish Political Divide

According to a newly released study from the Pew Research Center, American Jews continue, overwhelmingly, to vote Democratic—as has been the case for nearly a century. But the study found one exception: 75 percent of Orthodoxy Jews say they lean Republican—an even greater percentage than in past surveys. Tevi Troy comments:

Decades ago, the late Milton Himmelfarb famously summed up the Jewish vote by saying “Jews earn like Episcopalians but vote like Puerto Ricans,” suggesting that the ballots of high-earning Jews unexpectedly looked like those of low-income voters. This pithy observation summed up Jewish demographics and voting for half a century. It also launched a trove of articles and more than a few books on the mystery of Jewish voting patterns. Why didn’t Jews follow the pattern of other white ethnic groups like the Irish or the Italians, who became more conservative as they assimilated?

[The] new Pew study . . . suggests that the behavior is no longer a mystery: the bulk of the Jewish community remains liberal, but this allegiance no longer puts them out of step with the group’s demographics. The study found that “Jewish Americans, on average, are older, have higher levels of education, earn higher incomes, and are more geographically concentrated in the Northeast than Americans overall.” Accordingly, the study shows that secular Jews vote like other secular, highly educated, and urbanized populations.

Like their secular counterparts, Orthodox Jews are clustered in the Northeast, but they differ in having lower levels of educational attainment. About 60 percent of Jews overall are college graduates, almost double the rate of the American population as a whole, but only 37 percent of Orthodox Jews have college degrees. And even though these religious Jews are largely urban and suburban, they vote like rural religious voters. . . . They live near hipsters but vote like Mormons.

Read more at City Journal

More about: American Jewry, American politics, Milton Himmelfarb, Orthodoxy

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society