How Political Correctness Led Official France to Attempt a Cover-Up of Sarah Halimi’s Murder

In Paris in 2017, Kobili Traore murdered his sixty-five-year-old Jewish neighbor, Sarah Halimi, after beating her for at least 30 minutes while reciting Quranic verses and shouting anti-Semitic epithets. This was not the first time anti-Semitic violence, now frequent, turned deadly in 21st-century Paris; it wasn’t even the first such incident in the 11th arrondissement. But what shocked French Jews, and eventually a wider segment of the French public, was the way the media and then the courts treated the case. Michel Gurfinkiel writes:

Instead of prompt justice, a process of cover-up and procrastination set in. While the murder was instantly reported by Agence France-Press and within the Jewish community, the mainstream media ignored it for two full days and then barely mentioned it for seven weeks. . . . The judicial investigation and prosecution was equally troubling. Kobili Traore was not sent to jail on a preventive basis, which is almost automatically the rule in France for all manner of crimes, but rather to psychiatric hospitals. On April 7, François Molins, the public prosecutor in charge of the case, declined “for the time being” to characterize it as “anti-Semitic.”

Psychiatric experts were consulted over and over again, as if the prosecuting judiciary would not be content with anything less than an exonerating opinion, which they finally obtained: the use of [marijuana], the experts conceded, might have “momentarily” altered Traore’s mental perceptions, thus rendering him unaccountable in court. By contrast, the fact that Traore had spent the . . . preceding day praying at a local Salafist mosque was not taken into consideration. Likewise, no crime reconstruction—again, a quasi-automatic practice in France—was done.

Political correctness may have been . . . crucial in the Sarah Halimi case. . . . [T]he murder took place in between the presidential election’s two ballots. While Macron stood well ahead of his only challenger, the far-right leader Marine Le Pen, in every opinion poll, some people, unbeknownst to Macron, may have been afraid that the brutal assassination of an elderly Jewish lady by a young African Muslim would vindicate Le Pen’s anti-immigration platform. Hence, perhaps, a move to sweep the news under the carpet, at least until the second ballot.

Read more at First Things

More about: Anti-Semitism, Emmanuel Macron, France, French Jewry

 

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society