Are Jews White? Should Anyone Care?

As Jews run the entire human gamut in terms of skin-color and physical appearance, the blanket statement that “Jews are white” should be self-evidently absurd. And yet, writes Liel Leibovitz, such a claim can be heard with some regularity in progressive circles. Leibovitz attempts to explain why this should be so:

It’s not too difficult to understand what moves the non-Jews shouting this rot. The creative genius of Jew-hatred has always been its ability to imagine the Jew as the embodiment of whatever it is that polite society finds repulsive. That’s why Jews were condemned as both nefarious bankers controlling all the world’s money and shifty revolutionaries imperiling all capital; as both sexless creeps and oversexed lechers coming for the women and the girls; as both pathetically powerless and occultly powerful. Like something out of the Harry Potter [novels], the Jew takes the shape of whatever the Jew-hater fears and loathes most. And if you decide that there’s such a thing as “whites” and that they are uniquely responsible for all evils perpetrated on the innocent and downtrodden, well, the Jews must be not only of them but nestled comfortably at the top of the white-supremacist pyramid.

Things get a bit hairier when it comes to Jews themselves repeating the “Jews are white” canard, often in the form of a mea culpa. Why do this? Why would any Jew ignore so much evidence and common sense and repeat it?

[One reason]: those Jews who accept the mantle of whiteness . . . conclude quietly that because they themselves have experienced no animosity in Silver Springs or Westchester or Highland Park, that animosity [to Jews] has never really existed. To them, human history began in 1993, between the swearing-in of Clinton and Bjork’s first LP.

Read more at Commentary

More about: American Jewry, Progressivism, Racism

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society