Last Friday—just a few days before the recent, closely contested, Virginia gubernatorial election—the Republican candidate Glenn Youngkin made a campaign stop in Charlottesville, the location of a notorious far-right rally in 2017 that resulted in the death of a counter-protestor. Photographs then circulated of some five people standing in front of Youngkin’s campaign bus holding tiki torches, similar to those paraded at the 2017 march and other white-supremacist gatherings. Reportedly the group also chanted “We’re all in for Glenn.” Later the same day, it became clear that these were political operatives sent in disguise to tar the Republican candidate by associating him with neo-Nazis. Liel Leibovitz explains why Jews should take the incident seriously:

In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelmingly lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: