British Islam at a Crossroads

Jan. 31 2022

The man who held four worshippers hostage in the synagogue in Colleyville, Texas was not a member of America’s large and diverse Muslim population, but a British subject who came to the U.S. to carry out an attack. And as Ed Husain notes, radical and violent understandings of Islam have a great deal of influence in the United Kingdom. Looking back through Islamic history, from Mohammad himself to the 17th-century Muslim emperor who built the Taj Mahal, Husain draws a contrast between a legacy of tolerance, respect for learning, and cultivation of the arts and what is preached in many British mosques today:

Britain’s first purpose-built mosque, erected in 1899 in [the London suburb of] Woking, was spearheaded and commissioned by Dr. Gottlieb Leitner, a Hungarian Jew. The female ruler of the Indian state of Bhopal, Shah Jahan Begum, after whom the mosque was later named, began financing the project in 1880. William Isaac Chambers, an English Christian gentleman, designed the mosque with the architectural flamboyance of earlier Mughal buildings in Delhi. Still standing in Surrey, the mosque was a gathering place for Muslims, and often their Jewish and Christian friends, for decades.

[Today], radical Islamist activists have a grip on more than 30 madrasas across the country. Each madrasa produces hundreds of imams for future leadership positions. I visited such institutions in Blackburn, [the hometown of the Colleyville hostage-taker], London, Bury, and Dewsbury. . . . [Their] radical, puritanical clericalism is on the rise across Great Britain.

What is more, these cleric-heavy ghettos, dominated by activists, are developing a loyalty to their increasingly radicalized community that is in opposition to any loyalty towards the country in which they live. They imagine “the Muslim community” and seek to represent it as a single, confrontational political bloc. For this reason, they find it hard to condemn causes of terrorism; . . . Palestine matters more than Preston or Peterborough. Loyalty to the nation-state is heresy. The hardline clerics and activists are busy bullying and silencing the individual Muslim citizen who aspires to healthy and patriotic civil participation.

Read more at European Conservative

More about: European Islam, Radical Islam, United Kingdom

How, and Why, the U.S. Should Put UNRWA Out of Business

Jan. 21 2025

In his inauguration speech, Donald Trump put forth ambitious goals for his first days in office. An additional item that should be on the agenda of his administration, and also that of the 119th Congress, should be defunding, and ideally dismantling, UNRWA. The UN Relief and Works Organization for Palestine Refugees—to give its full name—is deeply enmeshed with Hamas in Gaza, has inculcated generations of young Palestinians with anti-Semitism, and exists primarily to perpetuate the Israel-Palestinian conflict. Robert Satloff explains what must be done.

[T]here is an inherent contradiction in support for UNRWA (given its anti-resettlement posture) and support for a two-state solution (or any negotiated resolution) to the Israel-Palestinian conflict. Providing relief to millions of Palestinians based on the argument that their legitimate, rightful home lies inside Israel is deeply counterproductive to the search for peace.

Last October, the Israeli parliament voted overwhelmingly to pass two laws that will come into effect January 30: a ban on UNRWA operations in Israeli sovereign territory and the severing of all Israeli ties with the agency. This includes cancellation of a post-1967 agreement that allowed UNRWA to operate freely in what was then newly occupied territory.

A more ambitious U.S. approach could score a win-win achievement that advances American interests in Middle East peace while saving millions of taxpayer dollars. Namely, Washington could take advantage of Israel’s new laws to create an alternative support mechanism that eases UNRWA out of Gaza. This would entail raising the stakes with other specialized UN agencies operating in the area. Instead of politely asking them if they can assume UNRWA’s job in Gaza, the Trump administration should put them on notice that continued U.S. funding of their own global operations is contingent on their taking over those tasks. Only such a dramatic step is likely to produce results.

Read more at Washington Institute for Near East Policy

More about: Donald Trump, U.S. Foreign policy, United Nations, UNRWA