According to recent data from the New York Police Department, 56 hate crimes were committed against Jews in the city in February 2022—a five-fold increase from this time last year. These include incidents of physical violence, vandalism, and harassment. Robert Cherry argues that civil-rights groups have failed to respond adequately to these acts, and further contends that when such groups do respond, they reflexively, often mistakenly, attribute all anti-Semitic crimes to white-supremacist movements.

In the 1930s, a Republic Jewish judge, observing his coreligionists’ commitment to the Democratic party, quipped, in Yiddish, that Jews have three velt (worlds): di velt (this world), yene velt (the next world), and Roosevelt. Since then, Jewish devotion has attenuated somewhat, although Jews still overwhelmingly lean Democratic. Most American Jews, however, are unfamiliar with the terms “this world” or “the next world” in any language. Carefully examining a wealth of statistical data, Samuel J. Abrams and Jack Wertheimer argue that the sort of robust Jewish liberalism that characterized U.S. Jewry a few decades ago is in steep decline. Jews, they explain, are undergoing their own version of what political scientists call the “great sort,” whereby politics, religion, and place of residence increasingly align: