Iran Presses Its Advantage in Vienna

Negotiations in Vienna to revive the Iran nuclear deal have dragged out for more than a year; as Prabhat Jawla notes, “the Biden administration’s hopes for a quick restoration of the 2015 agreement, unilaterally abandoned by Donald Trump, have been hampered from the outset.” Jawla examines some of the reasons behind the prolonged discussions, along with the possible consequences for domestic constituencies in both Iran and the United States.

By simply stating its intent to negotiate [based] on the original [2015] deal, the Biden administration squandered the leverage left by Trump’s Iran policy, which had seen Iran’s oil revenues plummet and the country’s economy experience recession for consecutive years. Biden, during the campaign, pledged, “I would rejoin the agreement and use our renewed commitment to diplomacy to work with our allies to strengthen and extend it.” Tehran, for its part, saw this as an opening and has since pressed for more from the negotiations, such as guarantees against future sanctions and the removal of the terrorist label from the Islamic Revolutionary Guards Corps (IRGC), none of which were part of the original deal.

Concessions to Iran have already been greeted by a furious response from Biden’s detractors. First was the release of Iranian funds frozen in South Korea in cooperation with the United States in a trade-off for payment of approximately $18 million (which Iran owed the United Nations in arrear dues), and then a restoration of Iran’s voting rights in the UN General Assembly.

Critics have also pointed to Iran’s release in March of two British hostages—Nazanin Zaghari-Ratcliffe and Anoosheh Ashoori—in return for releasing almost £400 million in debt from Britain held up by U.S. sanctions (although the U.S. State Department has denied involvement).

Read more at RealClear Defense

More about: Donald Trump, Iran nuclear program, Joseph Biden, U.S. Foreign policy

It’s Time for Haredi Jews to Become Part of Israel’s Story

Unless the Supreme Court grants an extension from a recent ruling, on Monday the Israeli government will be required to withhold state funds from all yeshivas whose students don’t enlist in the IDF. The issue of draft exemptions for Haredim was already becoming more contentious than ever last year; it grew even more urgent after the beginning of the war, as the army for the first time in decades found itself suffering from a manpower crunch. Yehoshua Pfeffer, a haredi rabbi and writer, argues that haredi opposition to army service has become entirely disconnected from its original rationale:

The old imperative of “those outside of full-time Torah study must go to the army” was all but forgotten. . . . The fact that we do not enlist, all of us, regardless of how deeply we might be immersed in the sea of Torah, brings the wrath of Israeli society upon us, gives a bad name to all of haredi society, and desecrates the Name of Heaven. It might still bring harsh decrees upon the yeshiva world. It is time for us to engage in damage limitation.

In Pfeffer’s analysis, today’s haredi leaders, by declaring that they will fight the draft tooth and nail, are violating the explicit teachings of the very rabbis who created and supported the exemptions. He finds the current attempts by haredi publications to justify the status quo not only unconvincing but insincere. At the heart of the matter, according to Pfeffer, is a lack of haredi identification with Israel as a whole, a lack of feeling that the Israeli story is also the haredi story:

Today, it is high time we changed our tune. The new response to the demand for enlistment needs to state, first and foremost to ourselves, that this is our story. On the one hand, it is crucial to maintain and even strengthen our isolation from secular values and culture. . . . On the other hand, this cultural isolationism must not create alienation from our shared story with our fellow brethren living in the Holy Land. Participation in the army is one crucial element of this belonging.

Read more at Tzarich Iyun

More about: Haredim, IDF, Israeli society