A Jewish Obligation to Vote

On October 3, 1984, Rabbi Moses Feinstein—a leading figure among American Orthodox Jews, whose halakhic opinions are obeyed and studied today—wrote a letter encouraging Jews to vote in the upcoming elections. Feinstein, a talmudist of the old school, was born in a shtetl in the vicinity of Minsk, then in the Russian empire, before elections were known in that country. He came to the U.S. in 1937, at the age of forty-one, to escape the ever-worsening persecution of devout Jews in the Soviet Union. That experience no doubt shaped his view of democracy. Herewith, the letter in full:

On reaching the shores of the United States, Jews found a safe haven. The rights guaranteed by the United States Constitution and Bill of Rights have allowed us the freedom to practice our religion without interference and to live in this republic in safety.

A fundamental principle of Judaism is hakaras hatov—recognizing benefits afforded us and giving expression to our appreciation. Therefore, it is incumbent upon each Jewish citizen to participate in the democratic system which safeguards the freedoms we enjoy. The most fundamental responsibility incumbent on each individual is to register and to vote.

Therefore, I urge all members of the Jewish community to fulfill their obligations by registering as soon as possible and by voting. By this, we can express our appreciation and contribute to the continued security of our community.

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More about: 2024 Election, American Jewry, Democracy, Halakhah

A Bill to Combat Anti-Semitism Has Bipartisan Support, but Congress Won’t Bring It to a Vote

In October, a young Mauritanian national murdered an Orthodox Jewish man on his way to synagogue in Chicago. This alone should be sufficient sign of the rising dangers of anti-Semitism. Nathan Diament explains how the Anti-Semitism Awareness Act (AAA) can, if passed, make American Jews safer:

We were off to a promising start when the AAA sailed through the House of Representatives in the spring by a generous vote of 320 to 91, and 30 senators from both sides of the aisle jumped to sponsor the Senate version. Then the bill ground to a halt.

Fearful of antagonizing their left-wing activist base and putting vulnerable senators on the record, especially right before the November election, Democrats delayed bringing the AAA to the Senate floor for a vote. Now, the election is over, but the political games continue.

You can’t combat anti-Semitism if you can’t—or won’t—define it. Modern anti-Semites hide their hate behind virulent anti-Zionism. . . . The Anti-Semitism Awareness Act targets this loophole by codifying that the Department of Education must use the International Holocaust Remembrance Alliance’s working definition of anti-Semitism in its application of Title VI.

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More about: Anti-Semitism, Congress, IHRA