In America, Jews face less public anti-Semitism than their co-religionists in the UK. Yet they have had reason over the past year to grow increasingly concerned for their own safety, although they don’t have to worry about being visited by the police for talking about the threats. And they have other freedoms as well. Hannah Meyers notes that “gun shops in areas with large Jewish populations reported 75-percent increases in first-time ownership in the immediate aftermath of October 7.”
In Meyers’s in-depth investigation into the ways Jews in the U.S. have responded to their newfound vulnerability, the best approach might come from the Israeli-born Krav Maga instructor Tsahi Shemesh:
A former IDF paratrooper, Shemesh actually lost some clients who were uncomfortable with his visible support for Israel and Israeli hostages after October 7. . . . And like many Krav Maga studio managers, he’s seen an upsurge in Jewish enrollees looking to bolster their self-protection.
For Shemesh, being visibly Jewish in all situations reinforces that empowering sense of choice. These days, he says, “I don’t even leave home without a Jewish identifier. I don’t want someone to mistake me for not a Jew.” [Another martial-arts expert, Rabbi Yossi] Eilfort, shares this sense that concealing one’s Jewish identity actually creates or invites a lack of safety: “When we hide being Jewish, we embolden them to attack us because we’re running. And then they are encouraged to do it again.”
Meyers concludes that “American Jews who want to make themselves safer” must “focus on reinforcing the most important potential choice: the option to be a public Zionist in America.”
More about: American Jewry, Anti-Semitism, October 7