Let’s now turn from the Israeli Supreme Court to the American one, which, due to the recusal of Amy Coney Barrett, issued a decision on May 22 to uphold a ruling by an Oklahoma court blocking the establishment of a Catholic charter school. But there are other legally viable means to allow governments to support religious schools. The most popular are vouchers or tax credits for those who send their children to non-public schools, whether religious or secular. Michael Broyde discusses their inadequacy:
If the goal is to empower families, then states should stop hiding behind convoluted tax structures and fund school choice the way we fund any private program that provides a public good. . . . And now that constitutional barriers to direct funding have largely been removed, there is no excuse to cling to these outdated mechanisms. If we want to fund these schools, we should do so with direct public funding of both private secular and parochial schools per student enrolled.
Tax-credit systems are regressive. Because they rely on donors receiving dollar-for-dollar reductions in their tax liability, they disproportionately benefit wealthier individuals—those with sufficient tax burdens to make large donations.
Poorer families, who can’t afford private tuition or large upfront costs, find themselves excluded. Meanwhile, the state loses revenue—sometimes hundreds of millions of dollars—that could have been directed more equitably through traditional public education or properly designed voucher systems for private and religious schools to those who need such aid. Moreover, tax-credit programs are structurally opaque.
More about: Education, Freedom of Religion, Supreme Court