Making Sense of the Talmud’s Many Layers

The Talmud comprises two different works, one (Mishnah) redacted around the year 200 C.E. and the other (Gemara) around the year 600. The latter portion, presented as a commentary on the earlier, is arranged as a sort of dialogue among rabbis (known as amoraim) who frequently cite rabbis of earlier generations, who themselves sometimes cite even earlier opinions. Contemporary scholarship has tried to make historical sense of these various layers, often by isolating the contributions of the final generation of editors. Alan Brill and Moulie Vidas discuss the latter’s recent book, which offers a new approach to the problem. Brill writes:

The regnant approach to talmudic source criticism is that there is a pristine early amoraic layer . . . and the later layer was an addition that changed the earlier material, making the discussion more abstract, or creating dialectics and justifications. This approach is usually associated with [the scholars] Shamma Friedman and David Weiss Halivni who . . . seek to restore the earlier stratum since it represents a reliable corpus of traditions, unlike the conjectures of the later [editors].

In contrast, Vidas assumes that the entire talmudic argument . . . is one unit. . . . Vidas’s innovation is that texts that seem like earlier texts are literary devices [used] by the later [editors] to create a sense of distance from themselves and allow for a creative opening. For him, demarcating opinions as traditional “can be used to invoke discontinuity” by fossilizing them as the past. . . The Talmud [for Vidas] is no longer a conservative repository of traditions, [but] rather a literary “self-conception of its creators.” There is no earlier opinion, just a later text presenting the topic as if there were a later and earlier layer.

Read more at Kavannah

More about: David Weiss-Halivni, Judaic Studies, Mishnah, Religion & Holidays, Shamma Friedman, Talmud

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security