Aharon Lichtenstein’s Zealous Commitment to the Principle of Moderation

April 23 2015

Aharon Lichtenstein, who passed away on Monday, was the American-educated head of a prominent Israeli yeshiva and a leading figure in Modern Orthodoxy and religious Zionism. Chaim Saiman reflects on Lichtenstein’s zealous commitment to the principle of moderation:

The term “moderate” . . . is often applied to a person of few convictions. In this sense, moderation is the opposite of passion. If one does not have core values, it is easy to compromise. Moderation can be a symptom of flexible values.

Not so Lichtenstein. For him, moderation is born of a burning and lifelong desire to reconcile conflicting truths. He was renowned for speaking passionately and at length of his ideals and convictions. His belief and faith in God was like few others I have witnessed. And compromise, in the sense of a concession where one’s values are concerned, was simply not in his otherwise prodigious vocabulary. In many ways he was extreme: in his love of the Torah, the Talmud, and their study. His religious zeal was awesome—in the original sense of the term. Further, there simply was no gap between the high ideals he taught and how he lived them out. His faith in and observance of Judaism, his work ethic, the passion and intensity he brought to every field of endeavor—these are hard to describe in terms that do not sound extreme.

Yet he was a moderate in this sense: he taught . . . that, whether in Talmud study or life, we are often confronted with opposing [but lofty] goals, values, and ideals. But rather than assume that one is correct, and the other is false, we should hold them both in what he called a “dialectical tension,” that is, see each value as positive in its own right and then explore how competing values may work together.

Of course, values inevitably clash, and in conflict we must choose. However, we pick Value A over Value B not because Value B has been proved false or unimportant, but because life requires a decision to be made. Foundationally, however, both values remain intact, and we should do the utmost to uphold the rejected value, even as the counter-value wins out in practice. In fact, Lichtenstein would argue that precisely because we have given up on a value in one context, we must redouble our efforts to reinforce it elsewhere.

Read more at Jewish Week

More about: Aharon Lichtenstein, Judaism, Modern Orthodoxy, Religion & Holidays, Religious Zionism, Yeshiva

Expand Gaza into Sinai

Feb. 11 2025

Calling the proposal to depopulate Gaza completely (if temporarily) “unworkable,” Peter Berkowitz makes the case for a similar, but more feasible, plan:

The United States along with Saudi Arabia and the UAE should persuade Egypt by means of generous financial inducements to open the sparsely populated ten-to-fifteen miles of Sinai adjacent to Gaza to Palestinians seeking a fresh start and better life. Egypt would not absorb Gazans and make them citizens but rather move Gaza’s border . . . westward into Sinai. Fences would be erected along the new border. The Israel Defense Force would maintain border security on the Gaza-extension side, Egyptian forces on the other. Egypt might lease the land to the Palestinians for 75 years.

The Sinai option does not involve forced transfer of civilian populations, which the international laws of war bar. As the United States, Saudi Arabia, the UAE, and other partners build temporary dwellings and then apartment buildings and towns, they would provide bus service to the Gaza-extension. Palestinian families that choose to make the short trip would receive a key to a new residence and, say, $10,000.

The Sinai option is flawed. . . . Then again, all conventional options for rehabilitating and governing Gaza are terrible.

Read more at RealClear Politics

More about: Donald Trump, Egypt, Gaza Strip, Sinai Peninsula