Is There Anything Special About Religion?

Recent debates over the meaning of religious freedom, argues Mark Bauerlein, often tend to ignore the idea—once taken for granted—that religion serves a distinct social and moral purpose:

[T]he Founders . . . placed religious liberty as the first guarantee in the Bill of Rights for a reason. They understood that religious conviction is different from other preferences. They were sensitive to its depths, to its definitive character, and most obviously to the fact that people who believe in God and belong to a church accept both as transcendent authorities.

But, of course, if you regard religion as just another human construct, then it has no claim higher than other claims. . . . The conclusion is inevitable once you conceive of religion as simply a group identity. At that point, the error of religious faith is to set its central object, God, above other groups’ central objects (for instance, same-sex desire) after having entered the public sphere.

Read more at First Things

More about: American founding, church and state, Freedom of Religion, Religion & Holidays, U.S. Constitution

What Iran Seeks to Get from Cease-Fire Negotiations

June 20 2025

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.

Read more at Jerusalem Center for Security and Foreign Affairs

More about: Iran, Israeli Security, U.S. Foreign policy