What Did the Ten Commandments Look Like? And How Were They Arranged?

In portraying the tablets on which the Ten Commandments were inscribed, Jewish and Christian iconography has traditionally shown them as two stones, side by side, with curved tops. Yet the Bible says nothing about their shape or disposition, while the Talmud simply states that they were rectangular. Out of deference to the latter, the chief rabbinate of Israel has decided to change its logo to display the tablets as rectangles. Shalom Bear cites an archaeologist with a different opinion:

Stephen G. Rosenberg . . . has posited that the two tablets weren’t two stones at all, but rather two sides of the same stone. In part he bases [his opinion] on the choice of words used for describing the tablet(s) in Hebrew, luḥot, which is similar to another biblical word, leḥi, [meaning] cheek.

Rosenberg’s theory is that half the commandments were written on one side (cheek) of the stone, and the other half were written on the opposite side (cheek) of the same stone, similar to the way in which many other ancient codes of law (such as the Code of Hammurabi) were engraved onto stone.

Read more at Jewish Press

More about: Archaeology, Hebrew, Israeli Chief Rabbinate, Religion & Holidays, Religious art, Ten Commandments

What Iran Seeks to Get from Cease-Fire Negotiations

June 20 2025

Yesterday, the Iranian foreign minister flew to Geneva to meet with European diplomats. President Trump, meanwhile, indicated that cease-fire negotiations might soon begin with Iran, which would presumably involve Tehran agreeing to make concessions regarding its nuclear program, while Washington pressures Israel to halt its military activities. According to Israeli media, Iran already began putting out feelers to the U.S. earlier this week. Aviram Bellaishe considers the purpose of these overtures:

The regime’s request to return to negotiations stems from the principle of deception and delay that has guided it for decades. Iran wants to extricate itself from a situation of total destruction of its nuclear facilities. It understands that to save the nuclear program, it must stop at a point that would allow it to return to it in the shortest possible time. So long as the negotiation process leads to halting strikes on its military capabilities and preventing the destruction of the nuclear program, and enables the transfer of enriched uranium to a safe location, it can simultaneously create the two tracks in which it specializes—a false facade of negotiations alongside a hidden nuclear race.

Read more at Jerusalem Center for Security and Foreign Affairs

More about: Iran, Israeli Security, U.S. Foreign policy