Can the Catholic Church’s Official Rejection of Anti-Semitism Serve as a Model for Religious Tolerance?

Fifty years ago, the Catholic Church released an official statement, Nostra Aetate, delineating its attitudes toward non-Christian religions. Most significantly, Nostra Aetate condemned anti-Semitism and rejected previous Christian teachings that encouraged it. Jonathan Sacks sees it as a model for all religious leaders today to heed and emulate:

Religiously motivated violence has brought chaos and destruction to great swaths of the Middle East [as well as] parts of sub-Saharan Africa and Asia. Christians are suffering the religious equivalent of ethnic cleansing in countries where they have been a presence for centuries. Peaceful Islam is being subverted by radical jihadists, leading to barbarism and slaughter, often of other Muslims, on an ever-widening scale. Meanwhile anti-Semitism has returned in full force within living memory of the Holocaust. . . .

We need, if anything, another and larger Nostra Aetate, binding together the great world religions in a covenant of mutuality and responsibility. The freedom and respect we seek for our own faith we must be prepared to grant to others. We need a global coalition of respected religious leaders with the vision [Pope] John XXIII had in his day and the honesty to admit that much that is done in the name of faith is in fact a desecration of faith and a violation of its most sacred principles.

It took the Holocaust to bring about Nostra Aetate. What will it take now for religious leaders to stand together in opposition to the religiously motivated hatreds spreading like contagion through our interconnected world?

Read more at First Things

More about: Anti-Semitism, Catholic Church, Christianity, Jewish-Catholic relations, Jihad, Religion & Holidays, Second Vatican Council

 

Hizballah Is Learning Israel’s Weak Spots

On Tuesday, a Hizballah drone attack injured three people in northern Israel. The next day, another attack, targeting an IDF base, injured eighteen people, six of them seriously, in Arab al-Amshe, also in the north. This second attack involved the simultaneous use of drones carrying explosives and guided antitank missiles. In both cases, the defensive systems that performed so successfully last weekend failed to stop the drones and missiles. Ron Ben-Yishai has a straightforward explanation as to why: the Lebanon-backed terrorist group is getting better at evading Israel defenses. He explains the three basis systems used to pilot these unmanned aircraft, and their practical effects:

These systems allow drones to act similarly to fighter jets, using “dead zones”—areas not visible to radar or other optical detection—to approach targets. They fly low initially, then ascend just before crashing and detonating on the target. The terrain of southern Lebanon is particularly conducive to such attacks.

But this requires skills that the terror group has honed over months of fighting against Israel. The latest attacks involved a large drone capable of carrying over 50 kg (110 lbs.) of explosives. The terrorists have likely analyzed Israel’s alert and interception systems, recognizing that shooting down their drones requires early detection to allow sufficient time for launching interceptors.

The IDF tries to detect any incoming drones on its radar, as it had done prior to the war. Despite Hizballah’s learning curve, the IDF’s technological edge offers an advantage. However, the military must recognize that any measure it takes is quickly observed and analyzed, and even the most effective defenses can be incomplete. The terrain near the Lebanon-Israel border continues to pose a challenge, necessitating technological solutions and significant financial investment.

Read more at Ynet

More about: Hizballah, Iron Dome, Israeli Security