How Jewish Is the Book of Ben Sira?

The book of Ben Sira, thought to have been written around 200 BCE, consists mostly of proverbs and aphorisms. While it appears (under the title Ecclesiasticus) in Catholic editions of the Bible, it never entered the Jewish canon and is largely unknown to Jews today. Yet, notes Michael Satlow, Jews continued to read and study it long after it was definitely excluded from Scripture.

Unlike other originally Jewish books now found in the [Christian] Apocrypha, . . . Ben Sira did not exactly fade away. The book continued to circulate and to be read among Palestinian Jews, even though some 2nd- and 3rd-century rabbis explicitly put it in the category of non-holy, even heretical, books. Yet in practice, Palestinian rabbinic literature shows no discomfort with reading and citing the book.

The Palestinian Talmud mentions the book once, in a story in which Shimon ben Shetaḥ quotes from it in order to justify his actions to King Yanai. While the Palestinian Talmud never cites verses from Ben Sira using the traditional terms used to introduce biblical prooftexts, in several places it introduces verses from Ben Sira with a formula like, “Ben Sira said,” as if he himself was a [talmudic] sage like any other. . . .

Indeed, the fact that Ben Sira continued to play an important role in the lives of Palestinian Jews can be attested by the very survival of the Hebrew text in the Cairo Geniza. Portions of five manuscripts were found, all carefully written. We do not know how this community (which had close ties to the Jewish community in the land of Israel) used these books; since they were not written on parchment, it likely did not use them liturgically.

Read more at theTorah.com

More about: Apocrypha, Ben Sira, Bible, Cairo Geniza, Religion & Holidays, Talmud

In an Effort at Reform, Mahmoud Abbas Names an Ex-Terrorist His Deputy President

April 28 2025

When he called upon Hamas to end the war and release the hostages last week, the Palestinian Authority president Mahmoud Abbas was also getting ready for a reshuffle within his regime. On Saturday, he appointed Hussein al-Sheikh deputy president of the Palestine Liberation Organization (PLO), which is intimately tied to the PA itself. Al-Sheikh would therefore succeed Abbas—who is eighty-nine and reportedly in ill health—as head of the PLO if he should die or become incapacitated, and be positioned to succeed him as head of the PA as well.

Al-Sheikh spent eleven years in an Israeli prison and, writes Maurice Hirsch, was involved in planning a 2002 Jerusalem suicide bombing that killed three. Moreover, Hirsch writes, he “does not enjoy broad Palestinian popularity or support.”

Still, by appointing Al-Sheikh, Abbas has taken a step in the internal reforms he inaugurated last year in the hope that he could prove to the Biden administration and other relevant players that the PA was up to the task of governing the Gaza Strip. Neomi Neumann writes:

Abbas’s motivation for reform also appears rooted in the need to meet the expectations of Arab and European donors without compromising his authority. On April 14, the EU foreign-policy chief Kaja Kallas approved a three-year aid package worth 1.6 billion euros, including 620 million euros in direct budget support tied to reforms. Meanwhile, the French president Emmanuel Macron held a call with Abbas [earlier this month] and noted afterward that reforms are essential for the PA to be seen as a viable governing authority for Gaza—a telling remark given reports that Paris may soon recognize “the state of Palestine.”

In some cases, reforms appear targeted at specific regional partners. The idea of appointing a vice-president originated with Saudi Arabia.

In the near term, Abbas’s main goal appears to be preserving Arab and European support ahead of a major international conference in New York this June.

Read more at Washington Institute for Near East Policy

More about: Mahmoud Abbas, Palestinian Authority, PLO