Was Moses’ Death Punishment or Reward?

On the holiday of Simḥat Torah (which fell on Monday in Israel and Tuesday in the Diaspora) the annual cycle of readings from the Pentateuch is concluded with the end of Deuteronomy. Here God instructs Moses to survey the land of Israel from a mountain vantage point, but forbids him from entering. This is generally understood as punishment of the Israelites’ dying leader, but James A. Diamond wonders whether it is really something else:

Should Moses have extended his leadership tenure and guided the people into the land, he would have been faced with . . . more of the same anguish and suffering he had experienced up until this point. It would surely have entailed the wrangling, the complaints, the jealousy, and the power struggles that accompany the burdens of state- building. . . . God does not invite Moses up the mountain to deny him entry into the Promised Land (“I have let you see it with your own eyes, But you shall not cross there”), but rather to preempt the pain of doing so, while assuring him that his vision will inevitably become a reality. The verse reads better as “I have let you see it with your own eyes, and there you need not cross.”

Moses is thus spared being mired in the partisan machinations that—as the historical record of the books of Joshua, [Judges, Samuel, and] Kings (let alone the contemporary history of the modern Jewish state!) evidence—would certainly have ensued. His record then of autonomy and initiative, even in the face of divine obstinacy, is preserved and remains untarnished by the political intrigue that would have inevitably consumed him to the very end.

Read more at Seforim

More about: Deuteronomy, Hebrew Bible, Moses, Religion & Holidays, Simhat Torah

The Next Diplomatic Steps for Israel, the Palestinians, and the Arab States

July 11 2025

Considering the current state of Israel-Arab relations, Ghaith al-Omari writes

First and foremost, no ceasefire will be possible without the release of Israeli hostages and commitments to disarm Hamas and remove it from power. The final say on these matters rests with Hamas commanders on the ground in Gaza, who have been largely impervious to foreign pressure so far. At minimum, however, the United States should insist that Qatari and Egyptian mediators push Hamas’s external leadership to accept these conditions publicly, which could increase pressure on the group’s Gaza leadership.

Washington should also demand a clear, public position from key Arab states regarding disarmament. The Palestinian Authority President Mahmoud Abbas endorsed this position in a June letter to Saudi Arabia and France, giving Arab states Palestinian cover for endorsing it themselves.

Some Arab states have already indicated a willingness to play a significant role, but they will have little incentive to commit resources and personnel to Gaza unless Israel (1) provides guarantees that it will not occupy the Strip indefinitely, and (2) removes its veto on a PA role in Gaza’s future, even if only symbolic at first. Arab officials are also seeking assurances that any role they play in Gaza will be in the context of a wider effort to reach a two-state solution.

On the other hand, Washington must remain mindful that current conditions between Israel and the Palestinians are not remotely conducive to . . . implementing a two-state solution.

Read more at Washington Institute for Near East Policy

More about: Gaza War 2023, Israel diplomacy, Israeli-Palestinian Conflict