Can a Progeny-Obsessed Religion Make Room for the Childless?

In his recent book, The Pater, Elliot Jager reflects on his relationship with his father, who abandoned him in childhood, and on his own experience as an adult unable to have children. David Wolpe writes in his review:

Judaism, with its first commandment to “be fruitful and multiply,” its anxiety about numbers and continuity, and its central prayer, the sh’ma, commanding us to “teach these words to our children” . . . doesn’t merely imply progeny. It is obsessed with it. . . .

Jager ultimately abandons his religious orthodoxy as a sort of “reprimand to God.” If the Jewish tradition is about children, and God refuses to cooperate, how can one maintain reverence? . . .

Jewish tradition, however, [also] has its consolations—even if they don’t always manage to soothe. . . . While Judaism instructs that teaching someone is equivalent to giving birth to him, Jager notes that many people say it is having children, more than anything else, that gives their own lives meaning.

In the end, perhaps, [this] book is the author’s stand-in creation. . . . Jager may not have a child, but he has enabled those who do have children to understand better the trials of the childless.

Read more at Commentary

More about: Children, Family, Fertility, Judaism, Religion & Holidays

Israel Just Sent Iran a Clear Message

Early Friday morning, Israel attacked military installations near the Iranian cities of Isfahan and nearby Natanz, the latter being one of the hubs of the country’s nuclear program. Jerusalem is not taking credit for the attack, and none of the details are too certain, but it seems that the attack involved multiple drones, likely launched from within Iran, as well as one or more missiles fired from Syrian or Iraqi airspace. Strikes on Syrian radar systems shortly beforehand probably helped make the attack possible, and there were reportedly strikes on Iraq as well.

Iran itself is downplaying the attack, but the S-300 air-defense batteries in Isfahan appear to have been destroyed or damaged. This is a sophisticated Russian-made system positioned to protect the Natanz nuclear installation. In other words, Israel has demonstrated that Iran’s best technology can’t protect the country’s skies from the IDF. As Yossi Kuperwasser puts it, the attack, combined with the response to the assault on April 13,

clarified to the Iranians that whereas we [Israelis] are not as vulnerable as they thought, they are more vulnerable than they thought. They have difficulty hitting us, but we have no difficulty hitting them.

Nobody knows exactly how the operation was carried out. . . . It is good that a question mark hovers over . . . what exactly Israel did. Let’s keep them wondering. It is good for deniability and good for keeping the enemy uncertain.

The fact that we chose targets that were in the vicinity of a major nuclear facility but were linked to the Iranian missile and air forces was a good message. It communicated that we can reach other targets as well but, as we don’t want escalation, we chose targets nearby that were involved in the attack against Israel. I think it sends the message that if we want to, we can send a stronger message. Israel is not seeking escalation at the moment.

Read more at Jewish Chronicle

More about: Iran, Israeli Security