Harking back to the origins of our ideas of religious freedom in 16th-century England, and surveying the political conflicts relating to religion in 21st-century America, Yuval Levin urges religious traditionalists to broaden their horizons as they set their agenda for public life. Social conservatives, he argues, have much to learn from Jewish traditionalists, who understand that “civil law doesn’t have to reflect every one of their moral convictions as long as it leaves them the room to have a meaningful community life.” At the same time, Jews must learn from conservative Christians that the outcome of today’s political fights over marriage, family life, and other matters will ultimately affect them as well. (Interview by Eric Cohen. Audio, 42 minutes.)

If there is to be peace, Palestinians will have to unlearn the hatred of Israel they have imbibed during nearly two decades of Hamas rule. This will be a difficult task, but Cole Aronson argues, drawing on the experiences of World War II, that Israel has already gotten off to a strong start:

The population’s compliance can . . . be won by a new regime that satisfies its immediate material needs, even if that new regime is sponsored by a government until recently at war with the population’s former regime. Axis civilians were made needy through bombing. Peaceful compliance with the Allies became a good alternative to supporting violent resistance to the Allies.

Israel’s current campaign makes a moderate Gaza more likely, not less. Destroying Hamas not only deprives Islamists of the ability to rule—it proves the futility of armed resistance to Israel, a condition for peace. The destruction of buildings not only deprives Hamas of its hideouts. It also gives ordinary Palestinians strong reasons to shun groups planning to replicate Hamas’s behavior.