King Ahab’s Biblical Kangaroo Court

Dec. 16 2016

In the book of Kings, the Israelite monarch Ahab, egged on and assisted by his wife Jezebel, has a man named Naboth tried and executed on trumped-up charges so that Ahab can then inherit his vineyard. As Shalom Holtz notes, the trial, although clearly a sham, follows several procedures of biblical justice:

Jezebel convenes the “elders and nobles” before whom Naboth is to be denounced and Naboth’s accusers testify against him “in the presence of the people” [in keeping with court proceedings described in Numbers and Deuteronomy]. . . .

For an accusation to stick, it must not only be made in a proper venue; it must also follow the proper procedure. To this end, Jezebel specifies that there be two witnesses, not just one, to accuse Naboth. This brings the process into line with biblical laws that explicitly prohibit punishment on the basis of just one accuser’s word. By requiring corroborating testimony, these laws guard against false accusations and a rush to punishment. Thus, Naboth’s two false accusers subvert these laws’ very purpose. . . .

By convicting Naboth in a kangaroo court before his execution, Ahab and Jezebel attempt to launder their corruption in the machinery of justice. Their accusation is rooted in law, but so is the punishment God [eventually] metes out to them. False accusation, according to the Bible and other ancient legal sources, entailed “do to the false witness just as the false witness had meant to do to the other.” Moreover, abuse of royal power, in the Bible and elsewhere, was subject to punishment directly from God, the ultimate judge.

Read more at Bible Odyssey

More about: Ahab, Ancient Israel, Hebrew Bible, Jewish law, Religion & Holidays

The Right and Wrong Ways for the U.S. to Support the Palestinians

Sept. 29 2023

On Wednesday, Elliott Abrams testified before Congress about the Taylor Force Act, passed in 2018 to withhold U.S. funds from the Palestinian Authority (PA) so long as it continues to reward terrorists and their families with cash. Abrams cites several factors explaining the sharp increase in Palestinian terrorism this year, among them Iran’s attempt to wage proxy war on Israel; another is the “Palestinian Authority’s continuing refusal to fight terrorism.” (Video is available at the link below.)

As long as the “pay for slay” system continues, the message to Palestinians is that terrorists should be honored and rewarded. And indeed year after year, the PA honors individuals who have committed acts of terror by naming plazas or schools after them or announcing what heroes they are or were.

There are clear alternatives to “pay to slay.” It would be reasonable for the PA to say that, whatever the crime committed, the criminal’s family and children should not suffer for it. The PA could have implemented a welfare-based system, a system of family allowances based on the number of children—as one example. It has steadfastly refused to do so, precisely because such a system would no longer honor and reward terrorists based on the seriousness of their crimes.

These efforts, like the act itself, are not at all meant to diminish assistance to the Palestinian people. Rather, they are efforts to direct aid to the Palestinian people rather than to convicted terrorists. . . . [T]he Taylor Force Act does not stop U.S. assistance to Palestinians, but keeps it out of hands in the PA that are channels for paying rewards for terror.

[S]hould the United States continue to aid the Palestinian security forces? My answer is yes, and I note that it is also the answer of Israel and Jordan. As I’ve noted, PA efforts against Hamas or other groups may be self-interested—fights among rivals, not principled fights against terrorism. Yet they can have the same effect of lessening the Iranian-backed terrorism committed by Palestinian groups that Iran supports.

Read more at Council on Foreign Relations

More about: Palestinian Authority, Palestinian terror, U.S. Foreign policy